Sana Haroon, The Mosques of Colonial South Asia A Social and Legal History of Muslim Worship (London: I.B. Tauris, 2021), 238.

Muhammad Reza Kazimi
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Abstract

Mosque architecture is the most representative symbol of Muslim material culture. Mosque architecture very early in its history acquired domes and minarets and spread across the globe. While local styles have an endless variety, a mosque even without a signboard can be identified anywhere on earth whether in Spain or Indonesia. Sana Haroon in her book The Mosques of Colonial South Asia: A Social and Legal History of Muslim Worship has thrown light on the social history of mosques while it was passing through the colonial tunnel of time.
Sana Haroon,《南亚殖民地的清真寺:穆斯林崇拜的社会和法律史》(伦敦:I.B. Tauris出版社,2021),第238页。
清真寺建筑是穆斯林物质文化最具代表性的象征。清真寺建筑在其历史的早期就获得了圆顶和尖塔,并传播到全球。虽然当地风格千奇百异,但即使没有招牌,也可以在世界上任何地方找到清真寺,无论是在西班牙还是印度尼西亚。Sana Haroon在她的《南亚殖民地的清真寺:穆斯林崇拜的社会和法律史》一书中,揭示了清真寺在穿越殖民时期的时间隧道时的社会历史。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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