Revisiting Moore’s Anti-Skeptical Argument in “Proof of an External World”

Pub Date : 2021-05-13 DOI:10.1163/22105700-BJA10014
C. Stratman
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Abstract

This paper argues that we should reject G. E. Moore’s anti-skeptical argument as it is presented in “Proof of an External World.” However, the reason I offer is different from traditional objections. A proper understanding of Moore’s “proof” requires paying attention to an important distinction between two forms of skepticism. I call these Ontological Skepticism and Epistemic Skepticism. The former is skepticism about the ontological status of fundamental reality, while the latter is skepticism about our empirical knowledge. Philosophers often assume that Moore’s response to “external world skepticism” deals exclusively with the former, not the latter. But this is a mistake. I shall argue that Moore’s anti-skeptical argument targets an ontological form of skepticism. Thus, the conclusion is an ontological claim about fundamental reality, while the premises are epistemic claims. If this is correct, then the conclusion outstrips the scope of its premises and proves too much.
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再看摩尔在《外部世界的证明》中的反怀疑论证
本文认为,我们应该拒绝摩尔在《外部世界的证明》中提出的反怀疑主义论点。然而,我提出的理由与传统的反对意见不同。正确理解摩尔的“证明”需要注意两种形式的怀疑主义之间的重要区别。我称之为本体论怀疑主义和认识论怀疑主义。前者是对基本实在的本体论地位的怀疑,而后者是对我们的经验知识的怀疑。哲学家们通常认为摩尔对“外部世界怀疑主义”的回应只涉及前者,而不是后者。但这是一个错误。我认为摩尔的反怀疑论论证针对的是怀疑论的本体论形式。因此,结论是关于基本实在的本体论主张,而前提是认识论主张。如果这是正确的,那么结论就超出了前提的范围,证明得太多了。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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