Evangelical and Progressive Inscriptions in Mary Antin's Autobiographical Discourse

IF 0.1 3区 文学 0 LITERATURE, AMERICAN
Mihai Mîndra
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引用次数: 0

Abstract

Abstract:This article discusses Mary Antin's autobiography The Promised Land as a cultural identity production of a performative, highly subjective author, in relation to contemporary American Protestant Evangelical and Progressive ideologies, as reflected by the text of the seven installments of the book printed in The Atlantic Monthly between October 1911 and April 1912 and by the book itself, reviewed and published in the fall of 1912. Previous scholarship engaged with the generic impact of Protestantism on Antin's work, without paying attention to the Evangelical influences. Although her Progressivism has been generally agreed on, it was only cursorily discussed, never explained, in relation to her memoir. This article argues that, based on a cultural close reading of Antin's life writing, of her related correspondence with Ellery Sedgwick, the editor of The Atlantic Monthly, as well as of later interviews and essays, the author's undenominational, possibly unacknowledged, Evangelicalism and declarative Progressivism originated in a peculiarly fervent, numinous assimilationism. The all-American narrating Mary constructed a version of her younger immigrating self that spurned the native Pale of Settlement social and economic mentality for the benefit of the mainstream perception of exceptionalism and success, in its turn-of-the century New England genteel version.
玛丽·安廷自传话语中的福音派与进步派铭文
摘要:本文讨论了玛丽·安汀的自传《应许之地》作为一个具有高度主体性的表现性作者的文化认同作品,与当代美国新教福音派和进步主义意识形态有关,这反映在《大西洋月刊》于1911年10月至1912年4月间出版的七部分的文本和1912年秋天评论和出版的这本书本身。以前的奖学金从事新教对安廷的工作的一般影响,没有注意到福音派的影响。尽管她的进步主义思想得到了普遍认同,但就她的回忆录而言,这只是粗略的讨论,从未得到解释。本文认为,基于对安汀一生写作的文化细读,她与《大西洋月刊》编辑埃勒里·塞奇威克的相关通信,以及后来的采访和文章,作者的非宗派(可能不被承认)福音主义和宣示式进步主义起源于一种特别狂热的、灵性的同化主义。全美国叙事的玛丽在世纪之交的新英格兰绅士版本中,构建了一个年轻的移民自我,她摒弃了本土的移民社会和经济心态,而受益于例外主义和成功的主流观念。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
15
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