Islamic Religious Identity in Contemporary Kyrgyzstan

J. Yusuf, Aikol Boletbekova, J. M. Buaben, H. Shah, Muhammad Ayaz
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Abstract

This paper assesses the state of Islam in Post-Soviet Kyrgyzstan. It examines the challenges Islam faces due to the diversity of ideologies bequeathed by the Soviet Union. Although Islam emerged as a dominant religious belief in post-Soviet Kyrgyzstan, due to the internal elements of secularism, Tengrism, and other indigenous ideologies, and the interpretation of Islamic lore coupled with the Soviet ideology of atheism, Islam remains syncretic with some loose extremism fuelled by home-grown socio-political factors and imported fundamentalism. It, therefore, concludes that the challenge to Islam and Islamic religious identity in contemporary Kyrgyzstan is a sort of ‘Muslimo-phobia’ rather than ‘Islamo-phobia’ because the challenge to Islam is clearly unleashed by the Muslims themselves and not the minority non-Muslim population.
当代吉尔吉斯斯坦的伊斯兰宗教认同
本文评估了后苏联时期吉尔吉斯斯坦的伊斯兰教状况。它考察了伊斯兰因苏联遗留下来的意识形态多样性而面临的挑战。尽管伊斯兰教在后苏联时期的吉尔吉斯斯坦成为一种主要的宗教信仰,但由于世俗主义、腾格里斯主义和其他本土意识形态的内部因素,以及对伊斯兰传说的解释,再加上苏联的无神论意识形态,伊斯兰教仍然与一些由本土社会政治因素和外来原教旨主义推动的松散极端主义融合在一起。因此,它得出结论,在当代吉尔吉斯斯坦,对伊斯兰教和伊斯兰宗教身份的挑战是一种“穆斯林恐惧症”,而不是“伊斯兰恐惧症”。因为对伊斯兰教的挑战显然是由穆斯林自己而非少数非穆斯林人口释放的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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