CAMP? CAUBY! ENTRE O CONCEITO E O ENCANTO

IF 0.1 0 LITERATURE
C. Matos
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引用次数: 0

Abstract

In “Notes on camp” (1964), Susan Sontag brought to the academic debate the notion and the term “camp”, meaning a set of practices and values of the visual and performatic aesthetics then in vogue in New York’s gay scene. Camp culture developed in the following decades and seems to have gained new momentum in recent years, as can be seen in Met Gala 2019’s choice of “Camp in Fashion” as its theme. Camp is a hard notion to define; it is pervaded with subjective elements such as taste and with issues relating to the sociocultural roles of objects and observers. This paper draws mainly on Sontag’s essay and on Denilson Lopes’ “Third Camp Manifesto” (2002) to weave a discussion of the concept of “camp”. On the other hand, in order to explore the way camp is able to seduce its viewers, this paper examines Brazilian singer Cauby Peixoto and his performatic mannerisms, excesses and ambiguities, his privileged voice and frantic fans. Using theoretical and historical data as well as my personal experience of watching him on stage, I try to analyse Peixoto’s art and discuss whether the notion of camp is adequate to characterize it. The dilemmas and conundrums of such discussion may lead us to think over certain attitudes and functions of criticism towards its research objects: how does one deal with the wonder that problematizes and challenges academically valued aesthetic concepts without rejecting either the enchantment or the act of conceptualizing?
营地?考比!在观念和鼓励之间
在1964年的《营地笔记》中,苏珊·桑塔格将“营地”这个概念和术语带到了学术辩论中,这意味着当时在纽约同性恋场景中流行的视觉和表演美学的一系列实践和价值观。营地文化在接下来的几十年里得到了发展,近年来似乎获得了新的势头,这可以从2019大都会艺术节选择“时尚营地”作为主题中看出。营地是一个很难定义的概念;它充斥着主观因素,如品味,以及与对象和观察者的社会文化角色有关的问题。本文主要借鉴桑塔格的散文和洛佩斯2002年的《第三阵营宣言》,对“阵营”的概念进行了探讨。另一方面,为了探索阵营如何吸引观众,本文考察了巴西歌手考比·佩吉诃多及其表演习惯、过度和模棱两可、他特权的声音和疯狂的粉丝。运用理论和历史资料以及我在舞台上观看他的个人经历,我试图分析佩吉诃多的艺术,并讨论阵营的概念是否足以描述它。这种讨论的困境和难题可能会让我们思考批评对其研究对象的某些态度和功能:如何在不拒绝概念化的魅力或行为的情况下,应对学术上有价值的美学概念的问题化和挑战?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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