‘She – nature, woman, Goddess’: mythic, ethical and poetic feminist discourse in Margaret Atwood’s ‘Marsh Languages’ and Luce Irigaray’s In the Beginning She Was

IF 1.9 3区 社会学 Q2 WOMENS STUDIES
Tegan Zimmerman
{"title":"‘She – nature, woman, Goddess’: mythic, ethical and poetic feminist discourse in Margaret Atwood’s ‘Marsh Languages’ and Luce Irigaray’s In the Beginning She Was","authors":"Tegan Zimmerman","doi":"10.1177/1464700121995019","DOIUrl":null,"url":null,"abstract":"This manuscript pairs Margaret Atwood’s poem ‘Marsh Languages’ with Luce Irigaray’s recent philosophical text In the Beginning She Was. By doing so, an important conceptual resonance emerges between the two texts on the status of the loss of a maternal language and more broadly of the founding Mother at the origins of Western thought. Advancing a feminist poetics and ethics of the maternal, with its roots in nature, Atwood and Irigaray’s works are at odds with the enlightened language of our western masculine time, which seeks to disinherit its roots or to uproot itself. Atwood’s appeal in her poem ‘Marsh Languages’ reverberates with Luce Irigaray’s argument in In the Beginning She Was, which is that it is necessary for western philosophy to return to the marshes, so to speak, to return to the Presocratic philosopher-poets in order to discern how the logic of Western truth (via the male master-disciple) formed, and consequently discredited and covered over, a ‘she – nature, woman, Goddess’. Engaging with Greek myth (Hesiod’s Muses, Plato’s cave and mother-daughter duo Persephone-Demeter), Atwood as poet and Irigaray as philosopher interrogate and contest our western patriarchal tradition, for its erasure of ‘she – nature, woman, Goddess’, and suggest that the ethical implications of this silencing and forgetting have led to corrupt, destructive crisis-level relations, e.g. between humans, between humans and gods and between humans and nature.","PeriodicalId":47281,"journal":{"name":"Feminist Theory","volume":"24 1","pages":"333 - 356"},"PeriodicalIF":1.9000,"publicationDate":"2021-03-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1177/1464700121995019","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Feminist Theory","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1177/1464700121995019","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"WOMENS STUDIES","Score":null,"Total":0}
引用次数: 1

Abstract

This manuscript pairs Margaret Atwood’s poem ‘Marsh Languages’ with Luce Irigaray’s recent philosophical text In the Beginning She Was. By doing so, an important conceptual resonance emerges between the two texts on the status of the loss of a maternal language and more broadly of the founding Mother at the origins of Western thought. Advancing a feminist poetics and ethics of the maternal, with its roots in nature, Atwood and Irigaray’s works are at odds with the enlightened language of our western masculine time, which seeks to disinherit its roots or to uproot itself. Atwood’s appeal in her poem ‘Marsh Languages’ reverberates with Luce Irigaray’s argument in In the Beginning She Was, which is that it is necessary for western philosophy to return to the marshes, so to speak, to return to the Presocratic philosopher-poets in order to discern how the logic of Western truth (via the male master-disciple) formed, and consequently discredited and covered over, a ‘she – nature, woman, Goddess’. Engaging with Greek myth (Hesiod’s Muses, Plato’s cave and mother-daughter duo Persephone-Demeter), Atwood as poet and Irigaray as philosopher interrogate and contest our western patriarchal tradition, for its erasure of ‘she – nature, woman, Goddess’, and suggest that the ethical implications of this silencing and forgetting have led to corrupt, destructive crisis-level relations, e.g. between humans, between humans and gods and between humans and nature.
“她——自然、女人、女神”:玛格丽特·阿特伍德的《沼泽语言》和吕斯·伊里加雷的《她在最初》中的神话、伦理和诗意女权主义话语
这份手稿将Margaret Atwood的诗歌《沼泽语言》与Luce Irigaray最近的哲学文本《她在最初》配对。通过这样做,两篇文本之间出现了一个重要的概念共鸣,即母语丧失的地位,以及更广泛地说,西方思想起源时的创始母亲。阿特伍德和伊里加雷的作品推动了一种植根于自然的女性主义诗学和母性伦理,与我们西方男性时代的开明语言不一致,后者试图剥夺其根源或将自己连根拔起。阿特伍德在其诗歌《沼泽语言》中的呼吁与Luce Irigaray在《在她最初的时候》中的论点相呼应,即西方哲学有必要回到沼泽,可以说,回到专制的哲学家诗人那里,以辨别西方真理的逻辑(通过男师徒)是如何形成的,因此,一个“她——自然、女人、女神”被抹黑和掩盖。与希腊神话(赫西俄德的《缪斯》、柏拉图的《洞穴》和母女二人组珀尔塞福涅·德米特)有关,阿特伍德饰演诗人,伊里加雷饰演哲学家,他们质疑和质疑我们的西方父权制传统,因为它抹去了“她——自然、女人、女神”,并表明这种沉默和遗忘的伦理含义导致了腐败、破坏性的危机级关系,例如人与人之间、人与神之间以及人与自然之间。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
Feminist Theory
Feminist Theory WOMENS STUDIES-
CiteScore
4.40
自引率
0.00%
发文量
42
期刊介绍: Feminist Theory is an international interdisciplinary journal that provides a forum for critical analysis and constructive debate within feminism. Theoretical Pluralism / Feminist Diversity Feminist Theory is genuinely interdisciplinary and reflects the diversity of feminism, incorporating perspectives from across the broad spectrum of the humanities and social sciences and the full range of feminist political and theoretical stances.
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信