The Manama riots 1947: Bahraini Jews between Palestine and Gulf labour politics

IF 0.6 4区 社会学 Q2 AREA STUDIES
Eirik Kvindesland
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引用次数: 0

Abstract

In December 1947, following the UN decision to divide Palestine, Bahrain’s Jewish community became the target of communal violence. As crowds protested the partition plan, Manama’s Jewish quarter was attacked and looted. In their aftermath, the Manama riots have been understood as a nationalist show of anger against Zionism, unfortunately unleashed against local Bahraini Jews. However, a close reading of events shows the riot as complex event involving local labour politics, anti-colonialism and Shi’a religious rituals. Drawing on British records, Jewish correspondence and personal memoirs, this paper locates the riot in its post-war Persian Gulf context and argues that it represented an encounter between regional politics of the Palestine Mandate and the post-war tensions of Manama as a late colonial oil city. While ostensibly driven by Arab opposition to Zionism, the riots also saw the culmination of socio-political tensions over labour and colonial rule, exacerbated by five years of war. As such, the Manama riots should be understood not only as an extension of emerging Arab-Jewish conflict in Palestine, but also within the local politics of the post-war Persian Gulf.
麦纳麦骚乱1947年:巴林犹太人在巴勒斯坦和海湾劳工政治之间
1947年12月,在联合国决定分裂巴勒斯坦之后,巴林的犹太社区成为了社区暴力的目标。由于人群抗议分治计划,麦纳麦的犹太区遭到袭击和抢劫。麦纳麦骚乱的余波被理解为民族主义者对犹太复国主义的愤怒表现,不幸的是,这场骚乱针对的是巴林当地的犹太人。然而,对事件的仔细解读表明,这场骚乱是一场复杂的事件,涉及当地劳工政治、反殖民主义和什叶派宗教仪式。根据英国记录、犹太人信件和个人回忆录,本文将骚乱置于战后波斯湾的背景下,并认为它代表了巴勒斯坦托管的地区政治与麦纳麦作为一个晚期殖民石油城市的战后紧张局势之间的相遇。虽然表面上是由阿拉伯人对犹太复国主义的反对推动的,但骚乱也见证了劳工和殖民统治引发的社会政治紧张局势的高潮,五年的战争加剧了这种紧张局势。因此,麦纳麦骚乱不仅应该被理解为巴勒斯坦出现的阿拉伯-犹太人冲突的延伸,而且应该被理解为战后波斯湾地区政治的一部分。
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来源期刊
CiteScore
2.00
自引率
11.10%
发文量
75
期刊介绍: The British Journal of Middle Eastern Studies is a refereed academic journal published for the British Society for Middle Eastern Studies (popularly known as BRISMES). Founded in 1974 as the BRISMES Bulletin, the British Journal of Middle Eastern Studies assumed its present title in 1991 reflecting its growth into a fully-fledged scholarly journal. The editors aim to maintain a balance in the journal"s coverage between the modern social sciences and the more traditional disciplines associated with Middle Eastern and Islamic Studies. They welcome scholarly contributions on all aspects of the Middle East from the end of classical antiquity and the rise of Islam.
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