Bone Objects as Offerings of Animal Bodies in Archaic Greek Sanctuaries

IF 0.9 1区 历史学 0 ARCHAEOLOGY
Adam DiBattista
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引用次数: 0

Abstract

During the late eighth and the seventh centuries BCE, objects worked from animal materials became a common form of offering at sanctuaries across the Greek world. Contemporary dedication practices of modified bone shafts at the sanctuary of Artemis Orthia at Sparta and at two sanctuaries on Rhodes (Athena Kameiras and Athena Lindia) indicate that during this period there was an emphasis on creating and offering conspicuously organic objects made from the remains of animals. This article argues that perceptions of corporeality in the early Greek world permitted an understanding of the human body as a collection of separate parts. Examining the dedication of the modified bone shafts along with other ritualized acts (e.g., sacrifice and meat consumption) reveals that animal bodies could also be divided into distinct parts with separate functions. By repeatedly disassembling and transforming animal bodies, individuals in the Greek world offered bone objects that functioned as extensions of once-living animals, structuring and maintaining the relationships among humans, animals, and the divine.1
古希腊神庙中作为动物尸体祭品的骨制品
在公元前八世纪末和七世纪,用动物材料制作的物品成为希腊世界各地避难所的常见祭品。在斯巴达的阿尔忒弥斯·奥尔蒂亚保护区和罗兹岛的两个保护区(阿西娜·卡米拉斯和阿西娜·林迪亚),当代对改良骨轴的奉献实践表明,在这一时期,人们强调用动物遗骸制作和提供明显的有机物。这篇文章认为,早期希腊世界对物质的感知允许将人体理解为一个独立部分的集合。对改良骨轴的奉献以及其他仪式化行为(如献祭和吃肉)的研究表明,动物的身体也可以分为不同的部分,具有不同的功能。通过反复分解和改造动物的身体,希腊世界的个体提供了骨制品,这些骨制品是曾经活着的动物的延伸,构建和维护了人、动物和神之间的关系。1
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
2.00
自引率
8.30%
发文量
93
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