Post War Justice: Jus Post Bellum for Just War and Peace

Q3 Arts and Humanities
Mansi Rathour
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引用次数: 0

Abstract

This paper aims to address a key topic of speculation within political philosophy, namely the Just War Theory. The Just War Theory works to ethically restrain wars based on principles listed out in jus ad bellum (reasons to go to war) and jus in bello (conduct during war). As such, the theory dominated by the debate between the ‘traditionalists’ and ‘revisionists’ who are concerned about the integration of jus post bellum as the third branch of just war theory and feel it is better suited to the domain of international politics and security. This paper explores this lacunae over the neglect of jus post bellum (post war justice) within the just war discourse. By identifying the limitations of a minimalist jus post bellum and this misrepresentation of peace with security, this paper defends a maximalist account of jus post bellum and also situates post war justice as a necessary third branch of the Just War Theory. The challenges to taking such an extensive stance on post war justice are also addressed. As the first two branches of just war theory have been codified, the neglect of the post war stage leads to unrestrained war endings and ad-hoc solutions. Any just war theory needs to recognize the legitimacy of the third branch of post war justice as well, as only then can the Just War Theory function to restrain wars.
战后正义:战后正义的战争与和平
本文旨在探讨政治哲学中的一个关键问题,即正义战争理论。正义战争理论的作用是在道德上约束战争,其依据是战争的理由(jus and bellum)和战争中的行为(jus in bello)中列出的原则。因此,这一理论在“传统主义者”和“修正主义者”之间的争论中占主导地位,他们关注战后正义作为正义战争理论的第三个分支的整合,并认为它更适合于国际政治和安全领域。本文探讨了正义战争话语中忽视战后正义的这一空白。通过识别极简主义战后正义的局限性和这种对和平与安全的错误表述,本文捍卫了战后正义的极简主义解释,并将战后正义作为正义战争理论的第三个必要分支。在战后司法问题上采取如此广泛立场所面临的挑战也得到了解决。由于正义战争理论的前两个分支已经被编纂,对战后阶段的忽视导致了无限制的战争结束和临时解决方案。任何正义战争理论都需要承认战后正义第三分支的合法性,只有这样,正义战争理论才能发挥约束战争的作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Ethics in Progress
Ethics in Progress Arts and Humanities-Philosophy
CiteScore
0.20
自引率
0.00%
发文量
11
审稿时长
12 weeks
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