Muhammadiyah Māʻūnic Philosophy and Financial Inclusion: A Maqasid Perspective

Syamsul Anwar
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引用次数: 1

Abstract

Muhammadiyah’s al-Maun philosophy is a religious and social outlook developed by this organization, and underlies social programs, activities, and works it carries out in order to achieve an ideal form of human life organizing, i.e. what is called “a true Islamic society.” Inspired by the philosophical stance of existential dualism, while giving emphasis on the relative importance and significance of worldly life, this largest Muslim social association in Indonesia, in contradistinction to the the Sufis’ attitude, sees the world as a divine gift onto humankind and it is, therefore, good and innocent, as well as malleable and capable of recieving human conduct to construct it for the common benefits of humankind. This philosophy takes five principle as its bases: the doctrine of tawḥīd; the societal nature of human; the primacy of ethical values of justice, trustworthiness, fraternity, and solidarity; observance of divine law; and the importance of organization. Extracted out of sūrat al-Māʻūn in the Quran and hence its name, this philosophy aims to actualize the social dimension of maqāṣid al-sharīʻa, i.e. to realize the good interests of society’s members as a whole including, and primarily, the vernarable segment among them.  
muhammad madiyah mha ūnic哲学与金融普惠:一个Maqasid的视角
Muhammadiyah的al-Maun哲学是该组织发展起来的一种宗教和社会观,是该组织为实现理想的人类生活组织形式,即所谓的“真正的伊斯兰社会”而实施的社会计划、活动和工作的基础,这个印尼最大的穆斯林社会协会在强调世俗生活的相对重要性和意义的同时,与苏菲派的态度不同,将世界视为人类的神圣礼物,因此,它是善良和无辜的,具有可塑性,能够接受人类的行为,为人类的共同利益构建世界。这一哲学以五个原则为基础:陶学说ḥīd;人类的社会性质;公正、可信、友爱和团结的道德价值观的首要地位;遵守神圣的法律;以及组织的重要性。这一哲学源于《古兰经》中的sārat al-Māõn,因此得名,旨在实现maqāṣid al-sharīõa,即实现整个社会成员的良好利益,主要包括其中的政府部门。
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