"So that in this part you should not lag behind other missionary congregations …": The Introduction of National Helpers in the Moravian Mission among the Labrador Inuit

IF 0.2 0 RELIGION
Hans J. Rollmann
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Abstract

ABSTRACT:While the Moravian Inuit congregations in Labrador prior to 1840 had a variety of male and female chapel servants and noncommissioned helpers, some of whom also fulfilled pastoral and evangelistic functions, none had ever been officially appointed to the office of a "national helper" ("National-Gehülfe"). In Labrador, this situation would change gradually in the coming decade, in part through prompting by the elders in Saxony. The process leading to that change is studied by examining the exchange of the local missionaries with the Unity Elders' Conference (UEC). While we can thus observe the change in Aboriginal lay leadership through the eyes of church administrators and missionaries, the reactions of the Moravian Inuit affected by these changes can at best be gleaned from the scope and nature of their extended activities, but without any direct access to the reflections of the lay helpers themselves. The story depicted here conveys nevertheless internal knowledge of one side of the process that led to indigenizing the Moravian ministry in Labrador. Official participation in church and ministry remained more limited in Labrador than in other missionary locales, a situation that continued into the twentieth century.
“这样,在这方面你就不会落后于其他传教会……”:介绍摩拉维亚传教会中拉布拉多因纽特人的国家帮助者
摘要:1840年以前,在拉布拉多的摩拉维亚因纽特人教会有各种各样的男、女教堂仆人和非委任的助手,其中一些人还履行牧灵和传福音的职能,但从来没有人被正式任命为“国家助手”(“national - gehlife”)。在拉布拉多,这种情况将在未来十年逐渐改变,部分原因是萨克森长老的推动。通过考察当地传教士与合一长老会议(UEC)的交流,研究了导致这一变化的过程。因此,虽然我们可以通过教会管理者和传教士的眼睛观察到土著平信徒领导的变化,但受这些变化影响的摩拉维亚因纽特人的反应最多只能从他们扩展活动的范围和性质中收集到,但没有任何直接接触平信徒帮助者自己的反映。然而,这里所描绘的故事传达了导致拉布拉多的摩拉维亚部本土化的过程的一个方面的内部知识。在拉布拉多,官方对教会和事工的参与仍然比其他传教地更有限,这种情况一直持续到20世纪。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.40
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16
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