Sociological Study of Harmony in Diversity: Lessons from Salatiga

A. Putra, Daru Purnomo, A. W. Utomo
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引用次数: 1

Abstract

Salatiga is known for its diversity as there are more than 33 tribes living harmoniously together in this city. The existence of two religious-based education institutions, i.e. Universitas Kristen Satya Wacana and Institut Agama Islam Negeri Salatiga further proves the diversity of this city that already exists. Moreover, Salatiga respectively gained the predicate as the most top 10 tolerant cities in Indonesia within three years from a Non-Governmental Organization (NGO) that promotes tolerance. Based on functional-structural paradigm, society is assumed to be an organic system that has relationships among its parts to maintain the existing system. This study uses the constructivism approach with qualitative methods. The harmony established by CSOs, NGOs, the Government, and religious leaders through programs or activities is aimed to provide motivation and encouragement to the community or society so that they are able to maintain harmony amidst the diversity in Salatiga. Yet, it does not mean that there are no problems or obstacles threating this harmony such as the acts of radicalism from the groups originating from outside Salatiga. The radical groups are trying to mess the tolerance and harmony that has been established for a long time in Salatiga.
多样性中的和谐的社会学研究:来自萨拉蒂加的启示
萨拉蒂加以其多样性而闻名,因为有超过33个部落和谐地生活在这个城市。两所以宗教为基础的教育机构的存在,即Universitas Kristen Satya Wacana和Institut Agama Islam Negeri Salatiga进一步证明了这个城市已经存在的多样性。此外,萨拉蒂加在三年内分别被一个促进宽容的非政府组织(NGO)评为印度尼西亚十大最宽容的城市。基于功能-结构范式,社会被假设为一个有机系统,其各部分之间存在关系以维持现有系统。本研究采用建构主义研究方法和定性研究方法。民间社会组织、非政府组织、政府和宗教领袖通过方案或活动建立的和谐旨在为社区或社会提供动力和鼓励,使他们能够在萨拉蒂加的多样性中保持和谐。然而,这并不意味着没有威胁这种和谐的问题或障碍,例如来自萨拉蒂加以外的团体的激进主义行为。激进组织试图破坏萨拉蒂加长久以来建立起来的宽容与和谐。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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