Maitreya statues in the Southern Dynasties and the incarnation of Fu Dashi as Maitreya

IF 0.2 4区 历史学 0 ARCHAEOLOGY
Yuqun Li
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引用次数: 0

Abstract

Abstract In the 5th and 6th centuries, the belief of the descent of Maitreya was very popular in the Jiangnan area, the Longhua Monastery worshipping the statue of Maitreya as Buddha was flourishing, and the Longhuahui (Maitreya’s preach assembly under the dragon-flower tree, aka Sri Lankan ironwood) was also once prospering. The Maitreya figures of the Southern Dynasties in the Jiangnan area are seen in the cliff niches at Baoxiang Monastery in Xinchang County, Zhejiang and the Mount Qixia Grottoes in Nanjing, Jiangsu; in Sichuan area, the Maitreya figures of the Southern Dynasties are seen on the votive stele made by Monk Xuansong in Maoxian County and the Maitreya statue made by Monk Fahai found at Xi’an Road in Chengdu. Fu Dashi (497–569 CE), a devout lay Buddhist native to Dongyang District of the Southern Dynasties, announced himself as the incarnation of Maitreya to attract believers, and invented the zhuanlun jingzang (rotating Buddhist scripture library).
南朝的弥勒造像和付大石的弥勒化身
5、6世纪,江南地区弥勒传世信仰盛行,以弥勒为佛的龙华寺兴盛,龙华会(龙花树下的弥勒宣讲会)也一度兴盛。江南地区的南朝弥勒像见于浙江新昌县宝香寺的崖壁壁龛和江苏南京的栖霞山石窟;在四川地区,在茂县玄松和尚的佛碑和成都西安市路上发现的法海和尚的弥勒像上都可以看到南朝的弥勒像。傅大石(公元497-569年),南朝东阳人,虔诚的居士佛教徒,自称弥勒化身以吸引信徒,并发明了转轮经藏。
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来源期刊
Chinese Archaeology
Chinese Archaeology ARCHAEOLOGY-
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