Sources of Learning: Zhu Xi’s Theory of Moral Development

IF 0.2 3区 哲学 0 ASIAN STUDIES
Jaeyoon Song
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引用次数: 1

Abstract

As moral philosopher Zhu Xi (1130–1200) sought to nurture the autonomous moral self. In his pedagogical scheme, one ought to cultivate the innate goodness of the heart, investigate principles in things, and embody ethical standards in daily life. In Zhu Xi’s view, the ability to exercise moral autonomy is obtained through a long period of moral and ethical training under the close surveillance of one’s immediate surroundings since early childhood. For this reason, Zhu Xi emphasized the practice of social norms as well as the performance of mundane rituals as the preconditions for the development of the autonomous moral self. By combining the Lesser Learning (xiaoxue 小學) with the Great Learning (daxue 大學), Zhu Xi articulated an integrated vision of moral development from the heteronomous performing of ethical duties to the autonomous embodiment of moral principles.
正如道德哲学家朱neneneba习(1130-1200)寻求培育自主的道德自我。在他的教学方案中,一个人应该培养内心的内在善良,研究事物中的原则,并在日常生活中体现道德标准。在朱neneneba习看来,道德自主能力是从小在周围环境的密切监视下,经过长期的道德道德训练而获得的。为此,朱强调社会规范的实践和世俗仪式的表现是道德自我发展的前提。结合小学小學) 与大学大學), 朱neneneba习提出了从道德责任的异质履行到道德原则的自主体现的道德发展观。
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
34
期刊介绍: Since its foundation Journal of Chinese Philosophy has established itself at the forefront of contemporary scholarly understanding of Chinese philosophy, providing an outlet for the dissemination and interpretation of Chinese thought and values. The journal has three main aims: first, to make available careful English-language translations of important materials in the history of Chinese philosophy; second, to publish interpretations and expositions in Chinese philosophy; third, a commitment to publishing comparative studies within Chinese philosophy or in relation to schools of thought in the Western tradition.
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