Moses in the Qur’an

Q3 Arts and Humanities
Teona Sukhiashvili
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引用次数: 0

Abstract

Abstract In Islam, the Qur’ān is viewed as the word of Allah. The Qur’an is not narrative nor is there a chronicler. Rather, Allah speaks in the first or third person. The Qur’ān consists generally of short themes, and the so-called “punishment chronicles” are among those which recur the most. The story of Musa (Moses in the Hebrew Bible and Christian New Testament) is repeated in different variations 122 times among the Qur’ān’s narratives. This article provides a plot-based chart of Musa’s narrative, which maps out the stories dedicated to different themes. This applies not only to the internal context of the Qu'rān, but also to the overall context of the general narrative of the Abrahamic religions. The article also draws parallels between episodes in the life of episodes of the Prophet Muhammad’s life and the story of Musa in the Qur’ān.
《古兰经》里的摩西
摘要在伊斯兰教中,《古兰经》被视为安拉的话语。《古兰经》不是叙事,也没有编年史。相反,真主用第一人称或第三人称说话。《古兰经》通常由简短的主题组成,所谓的“惩罚编年史”是重复次数最多的编年史之一。穆萨(希伯来语圣经和基督教新约中的摩西)的故事在《古兰经》的叙述中以不同的变体重复了122次。这篇文章提供了一个基于情节的穆萨叙事图,描绘了不同主题的故事。这不仅适用于《古兰经》的内部语境,也适用于亚伯拉罕宗教的总体叙事的整体语境。这篇文章还将先知穆罕默德的生活片段与《古兰经》中穆萨的故事进行了比较。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of Religious and Theological Information
Journal of Religious and Theological Information Arts and Humanities-Religious Studies
CiteScore
0.30
自引率
0.00%
发文量
13
期刊介绍: The Journal of Religious & Theological Information is an essential resource for bibliographers, librarians, and scholars interested in the literature of religion and theology. Both international and pluralistic in scope, this peer-reviewed journal encourages the publication of research and scholarship in the field of library and information studies as it relates to religious studies and related fields, including philosophy, ethnic studies, anthropology, sociology, and historical approaches to religion. By "information" we refer to both print and electronic, and both published and unpublished information.
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