Representing the Cosmos and Transforming the Human: The Onto-hermeneutic Visions of Chung-ying Cheng’s The Primary Way: Philosophy of Yijing

IF 0.2 3区 哲学 0 ASIAN STUDIES
On-cho Ng
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引用次数: 0

Abstract

The review essay critically evaluates, synoptically presents, and admiringly celebrates Chung-ying Cheng latest work, The Primary Way: Philosophy of Yijing. It sees the book’s publication as an emblem of an intellectual jubilee – a half-centenary of scholarly lucubration and achievement in Chinese and comparative philosophy by Cheng, who was trained at Harvard in American pragmatism and analytic philosophy. The essay reveals why Cheng returns to the Yijing time and again. The principal reason is that this ancient classic, to his way of thinking, offers us “the primary Way,” the anchoring normative criteria, perspectives, and values in a nutshell, whereby reality may be deciphered, discerned, and distinguished. To put it in metaphoric terms, the Yijing is the fount of Chinese philosophy. Whether interpreting Chinese thoughts in general or reading the Yijing in particular, Cheng brings western theoretical perspectives to bear on the understanding of the Chinese texts, which are, in and of themselves, replete with deep philosophical meanings. Cheng appropriates the Yijing for his own primary end, which is to disclose, via his onto-hermeneutic reading, a living, transformative ethico-moral philosophy that is onto-cosmologically alive and onto-generatively fecund: the primary Way. In doing so, he not only offers us innovative scholarship on the ancient classic but also opens up a theoretical and methodological frontier, an onto-hermeneutic one, where Chinese thought and philosophy may be explored anew.
再现宇宙与改造人类——郑仲英《易经哲学》的本原解释学视野
这篇评论文章批判性地评价、概括性地呈现和赞美了郑仲英的最新作品《初道:易经哲学》。它把这本书的出版看作是思想界50周年纪念的象征——这是程先生在中国和比较哲学方面学术研究和成就的50周年纪念。程先生曾在哈佛接受美国实用主义和分析哲学的培训。这篇文章揭示了为什么程先生一次又一次地回到易经。最主要的原因是,这部古老的经典,以他的思维方式,为我们提供了“主要的方式”,锚定的规范标准,观点和价值观,概括地说,现实可以被破译,辨别和区分。用比喻的话来说,《易经》是中国哲学的源泉。无论是对中国思想的一般性解读,还是对《易经》的特殊解读,程都将西方的理论视角带入了对中国文本的理解,这些文本本身就充满了深刻的哲学意义。程将《易经》用于自己的主要目的,即通过他的本体解释学阅读,揭示一种活生生的、变革的伦理道德哲学,这种哲学在本体宇宙学上是活跃的,在本体生成上是丰富的:主要方式。在此过程中,他不仅为我们提供了关于古代经典的创新学术,而且开辟了一个理论和方法的前沿,一个对解释学的前沿,可以重新探索中国的思想和哲学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
34
期刊介绍: Since its foundation Journal of Chinese Philosophy has established itself at the forefront of contemporary scholarly understanding of Chinese philosophy, providing an outlet for the dissemination and interpretation of Chinese thought and values. The journal has three main aims: first, to make available careful English-language translations of important materials in the history of Chinese philosophy; second, to publish interpretations and expositions in Chinese philosophy; third, a commitment to publishing comparative studies within Chinese philosophy or in relation to schools of thought in the Western tradition.
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