Book Review: A Review of Things Worth Dying For

IF 0.4 Q4 MEDICAL ETHICS
Christine Sybert
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引用次数: 0

Abstract

Anyone with eyes to see or ears to hear is aware that the modern culture abhors the very thought of suffering and dying. The lens of COVID-19 sheds much light on the state of our collective soul as a nation... and it is not often a pretty picture. While there were some benefits gained from the pandemic, such as more time spent with immediate family and increased parent involvement in their children’s education, some negatives were also unmasked – one of them being the west’s inordinate fear of suffering and of death. Living in a society that has moved from theistic and God-centered to relativistic and self-centered, a book with a title such as this one certainly grabs attention. Written by the archbishop emeritus of Philadelphia, Charles J. Chaput, OFM Cap., it is a topic that, when he began the draft for this in 2019 at age 75, became more urgent for him since “the road of life in the rearview mirror is a lot longer than the road ahead” (7). Having retired in 2020, after serving for 9 years in Philadelphia (he was named archbishop by Pope Benedict XVI in 2011), he took some of his newfound free time to pen many thoughtful reflections and insights on death, and therefore, life. Chaput begins the book talking about the importance of history and a having a purpose. He discusses our natural loves as humans – family, friends, honor, and integrity – and that, as Christians, we know that these flow from the Author of life and love itself. However, he cautions that there are times coming that will test us and cause us to fall into fear and doubt. “Fear of martyrdom is the start of an honest appraisal of our own spiritual mediocrity” (14). We must not think that we can compromise with the culture on the Christian view of the human person because “the world and its hatreds won’t allow it” (23). He also reminds us that love requires sacrifice:
书评:值得为之献身的东西的书评
任何有眼睛能看、有耳朵能听的人都知道,现代文化厌恶痛苦和死亡的想法。2019冠状病毒病的镜头让我们更清楚地看到了我们作为一个国家的集体灵魂状态……这往往不是一幅美好的图景。虽然疫情给人们带来了一些好处,比如有更多的时间与直系亲属在一起,父母更多地参与孩子的教育,但也暴露了一些负面影响——其中之一是西方对痛苦和死亡的过度恐惧。生活在一个从有神论和以上帝为中心转向相对主义和以自我为中心的社会,这样一本书名的书肯定会引起人们的注意。写的大主教名誉费城,查尔斯·j·Chaput胶卷暗盒帽,这是一个话题,当他在2019年开始对这个草案在75岁时,他变得更加迫切自“生命之路从后视镜里比前面的路更长时间”(7)。在2020年退休,服刑9年在费城(教皇本笃十六世于2011年他被任命为大主教),他把他的一些新发现的自由时间对死亡笔很多深思熟虑的思考和见解,因此,生活。Chaput在书的开头谈到了历史的重要性和有目的的人。他讨论了我们作为人类的自然之爱——家庭、朋友、荣誉和正直——作为基督徒,我们知道这些都来自生命的创造者和爱本身。然而,他警告说,有时会考验我们,使我们陷入恐惧和怀疑。“对殉道的恐惧是对我们自己精神平庸的诚实评价的开始”(14)。我们绝不能认为,我们可以在基督教对人的看法上与文化妥协,因为“世界及其仇恨不允许这样做”(23)。他还提醒我们,爱需要牺牲:
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Linacre Quarterly
Linacre Quarterly MEDICAL ETHICS-
CiteScore
0.80
自引率
40.00%
发文量
57
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