Making Heterogeneous Space: Land Development and the Proletarianization of Urban Underclass in Post War Japan

IF 1.7 Q2 SOCIOLOGY
Tsutomu Tomotsune
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Abstract

This paper aims to focus on a correlation between urban land development and a “proletarianization” of day-laborers by examining Mitsui Fudosan Group [Mitsui Real Estate Group] as an agent of urban developments and construction industry in Japan, with examining daylaborers’ riots and moral economy as a counter-culture against gentrified urban spaces.It is necessary to acknowledge the fact that the national projects – maintained by the closed market and the subcontracting labor system in the construction industry – also induce a radical opposition against the urban development. Although national projects are inevitably accompanied by gentrification, eviction of the homeless, and social exclusion of the underclass, unavoidable transgression or deviation conflicts with urban development, such as periodic and spontaneous riots by day-laborers, demonstrates a vulnerability of the national unity. In fact, the day-laborers changed the street labor market into their own field in order to overturn the hierarchy determined by the subcontracting structure in the construction industry. Their bodily expression in the form of riots had radically transgressed the ideas promoted in the 1964 Tokyo Olympics as “One World,” or the 1970 Osaka Expo as “Progress and Harmony for Mankind.” The Olympic legacy was disrupted boldly and transformed into a radical egalitarian thought in this sense. The underclass is immediately defined and commodified by national projects, however, it does not mean that its body is completely involved in its time and space.

制造异质空间:战后日本土地开发与城市下层阶级的无产阶级化
本文旨在通过考察作为日本城市发展和建筑业代理人的三井不动产集团(Mitsui Fudosan Group),以及作为反中产阶级城市空间的反文化的日工暴动和道德经济,来关注城市土地开发与日工“无产阶级化”之间的关系。必须承认,依靠封闭的市场和建设行业的劳务转包制度维持的国家工程,也引发了反对城市发展的激进情绪。虽然国家项目不可避免地伴随着士绅化、无家可归者的驱逐和社会对下层阶级的排斥,但与城市发展不可避免的越轨或偏差冲突,如临时工的周期性和自发骚乱,表明了民族团结的脆弱性。事实上,日工们将街头劳动市场变成了自己的领域,是为了推翻建筑行业的转包结构所决定的等级制度。他们以骚乱的形式表现出来的身体行为,从根本上违背了1964年东京奥运会倡导的“一个世界”理念,以及1970年大阪世博会倡导的“人类进步与和谐”理念。奥林匹克遗产被大胆地打破,并在这个意义上转化为一种激进的平等主义思想。下层阶级被国家计划立即定义和商品化,然而,这并不意味着它的身体完全参与到它的时间和空间中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
1.90
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0.00%
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