Emptying the Mind: Nothingness in Mahāyāna Buddhism and in the Chan Tradition

IF 0.2 3区 哲学 0 ASIAN STUDIES
Markus Wirtz
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引用次数: 0

Abstract

After an introductory overview of the treatment of nothingness in Western philosophy, nothingness is addressed from the perspectives of important doctrines of Mahāyāna Buddhism, espcially the ontological concept of dependent origination (pratītya-samutpāda; yuanqi 緣起) in its interpretation by Nāgārjuna as emptiness (śūnyatā; kong 空) and the five manifestations of nothingness in the saṃbhogakāya (baoshen 報身) aspect of the trikāya (sanshen 三身). In the Chan Buddhist tradition, these crucial elements of Mahāyāna teaching have been reinterpreted as meditative tools for emptying the mind. Finally, Daoist elements of the Chan Buddhist interpretation of nothingness/ emptiness are pointed out.
清空心灵:佛教和禅宗传统中的虚无
在介绍了西方哲学对虚无的处理之后,本文将从Mahāyāna佛教的重要教义,特别是缘起的本体论概念(pratītya-samutpāda;元旗(;孔聪)和trikāya(三神)的saṃbhogakāya(保神)方面的虚无的五种表现。在禅宗传统中,Mahāyāna教学的这些关键要素被重新解释为清空思想的冥想工具。最后,指出了禅宗对空无的诠释中的道家元素。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
34
期刊介绍: Since its foundation Journal of Chinese Philosophy has established itself at the forefront of contemporary scholarly understanding of Chinese philosophy, providing an outlet for the dissemination and interpretation of Chinese thought and values. The journal has three main aims: first, to make available careful English-language translations of important materials in the history of Chinese philosophy; second, to publish interpretations and expositions in Chinese philosophy; third, a commitment to publishing comparative studies within Chinese philosophy or in relation to schools of thought in the Western tradition.
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