“Dharma Is Not a Dinosaur!”: Religion and Modern Identity in the Storytelling of an Indian Guru

Q1 Arts and Humanities
Antoinette E. Denapoli
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引用次数: 0

Abstract

Abstract:This article argues that an Indian, female religious leader (guru) (henceforth, “Guru Ma”) transforms received understandings of dharma, which has often been translated in western scholarly discourse as “religion,” through the everyday, devotional practice of storytelling. Based on fifteen months of ethnographic research conducted with Guru Ma between 2013 and 2015 in the north Indian state of Rajasthan, and through a discourse-centered analysis of her narratives, the article contends that Guru Ma uses storytelling as a modality to construct the idea of the “modern” with respect to a religiously pluralistic “dharmic” sensibility of empathy, flexibility, adaptability, cooperation, and beneficence. By emphasizing that the modern comprises cultivating a dharmic mindset, rather than imitating a westernized lifestyle based on the mindless consumption of goods, Guru Ma's telling of stories disrupts mainstream cultural perceptions of dharma as opposed and even contradictory to the modern. Her narrative performances foreground what the author terms “the modernity of dharma” for people in whose understandings modern identity associates with westernized consumer capitalist values, and not with the dharmic mindset emphasized in Guru Ma's stories.
“法不是恐龙!”:《一位印度古鲁故事中的宗教与现代身份》
摘要:本文认为,一位印度女性宗教领袖(上师)(以下简称“马上师”)通过日常的讲故事实践,改变了人们对佛法的普遍理解,在西方学术话语中,佛法通常被翻译为“宗教”。基于2013年至2015年与马在印度北部拉贾斯坦邦进行的为期15个月的民族志研究,并通过对她的叙事进行以话语为中心的分析,文章认为,马将讲故事作为一种模式,以移情、灵活性、,适应性、合作性和慈善性。通过强调现代包括培养达尔密主义心态,而不是模仿基于无意识消费商品的西化生活方式,马上师的故事颠覆了主流文化对法的看法,与现代相反甚至矛盾。她的叙事表现突出了作者所说的“法的现代性”,因为人们对现代身份的理解与西方化的消费资本主义价值观有关,而不是与马故事中强调的达尔密主义心态有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Storytelling, Self, Society
Storytelling, Self, Society Arts and Humanities-Literature and Literary Theory
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