Managing the Vague: John Dewey’s Aesthetics and the Relation of Fine Art and Mathematics

IF 0.3 0 PHILOSOPHY
Raine Ruoppa
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引用次数: 1

Abstract

Abstract In philosophical discourse, vagueness is commonly regarded as an undesirable and problematic aspect of human experience. Such standpoints are not unfounded. However, in this article, I argue that vagueness may in certain instances also possess an instrumental role that supports specific modes of human aspiration, including the artistic and the mathematical. In particular, I investigate the ways in which vagueness not only hinders but also fosters the emergence of an aesthetic quality of experience during the imaginative endeavours of fine art and mathematics. The manner in which the benefit from felt vagueness ties into the formation of artistic and mathematical scenarios helps to illuminate deep and often unnoticed relations between these two domains of human ingenuity. In this article, the overall concept of experience and the particular features of human experience, such as the aesthetic and the vague, are examined in the context of John Dewey’s philosophical pragmatism. In Dewey’s philosophical framework, the human mind and culture are understood as natural phenomena. As such, the Deweyan approach fits the paradigm of a twenty-first century scientific understanding of the inherent ontological unity of all modes of human existence and activity.
模糊的管理:杜威的美学与美术与数学的关系
在哲学话语中,模糊性通常被认为是人类经验中不可取的和有问题的方面。这些观点并非毫无根据。然而,在这篇文章中,我认为,在某些情况下,模糊也可能具有支持人类愿望的特定模式的工具作用,包括艺术和数学。特别是,我研究了在美术和数学的想象性努力中,模糊不仅阻碍而且促进了体验的审美质量的出现的方式。从感觉模糊中获益的方式与艺术和数学场景的形成联系在一起,有助于阐明这两个人类智慧领域之间深刻而经常被忽视的关系。本文在杜威哲学实用主义的背景下,考察了经验的总体概念和人类经验的特殊特征,如审美性和模糊性。在杜威的哲学框架中,人的思想和文化被理解为自然现象。因此,杜威的方法符合21世纪对人类存在和活动的所有模式的固有本体论统一的科学理解的范式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Open Philosophy
Open Philosophy Arts and Humanities-Philosophy
CiteScore
1.40
自引率
20.00%
发文量
25
审稿时长
15 weeks
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