Settler colonial bordering and post-pandemic futures: disrupting the nation state in Aotearoa/New Zealand

IF 1.6 3区 社会学 Q1 ANTHROPOLOGY
Fiona McCormack, Bronwyn Isaacs, Priya Kurian, Rolande Paekau, Cayathri Divakalala, Sharayne Bennett
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Abstract

In Aotearoa/New Zealand, the relative safety offered by border regime closures during Covid-19 promised to ease uncertainty surrounding perilous futures, yet it did so by extending nation building into more intimate areas of life, exacerbating existing lines of discrimination. While justified in terms of crisis management, state expressions of citizen care during the pandemic were largely modelled in terms of a particular conflation of nature, society and economy peculiar to settler colonialism. Using bordering practices during the pandemic as a point of departure, this essay draws on scholarship on borders to interrogate settler colonialism in Aotearoa. This allows for four innovations: First, it situates Covid-19 as structure rather than event, one which accentuated historical patterns of nation-making. Second, it underscores continuities in Indigenous relations of ownership, belonging, social reproduction, kinship ethics and environmental engagements. Third, it suggests alliances between migrants, non-white and colonized peoples;those for whom borders do not remain at the periphery, but rather penetrate deep into the informal spaces of the everyday. And fourth, it recalibrates resistances as expressions of sociality aimed at reclassifying nature, economy and society. [ FROM AUTHOR] Copyright of Cultural Studies is the property of Routledge and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full . (Copyright applies to all s.)
定居者殖民边界和大流行后的未来:破坏奥特阿瓦/新西兰的民族国家
在新西兰奥泰罗阿,新冠肺炎期间边境制度关闭所提供的相对安全有望缓解危险未来的不确定性,但它却通过将国家建设扩展到生活中更私密的领域,加剧了现有的歧视线。尽管在危机管理方面是合理的,但在疫情期间,国家对公民关怀的表达在很大程度上是根据定居者殖民主义特有的自然、社会和经济的特殊融合来建模的。本文以疫情期间的边境实践为出发点,利用边境学术来审问奥特亚的定居者殖民主义。这允许四项创新:首先,它将新冠肺炎定位为结构而非事件,强调了民族形成的历史模式。其次,它强调了土著人所有权、归属、社会再生产、亲属伦理和环境参与关系的连续性。第三,它提出了移民、非白人和被殖民地人民之间的联盟;对那些边界并不停留在边缘,而是深入日常生活的非正式空间的人来说。第四,它将阻力重新校准为社会性的表达,旨在对自然、经济和社会进行重新分类。[发件人]文化研究版权归劳特利奇所有,未经版权持有人明确书面许可,不得将其内容复制或通过电子邮件发送到多个网站或发布到列表服务。但是,用户可以打印、下载或通过电子邮件发送文章供个人使用。这可能会被删节。对复印件的准确性不作任何保证。用户应参考材料的原始发布版本以获取完整信息。(版权适用于所有人。)
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来源期刊
Cultural Studies
Cultural Studies Multiple-
CiteScore
3.50
自引率
6.70%
发文量
0
期刊介绍: Cultural Studies is an international journal which explores the relation between cultural practices, everyday life, material, economic, political, geographical and historical contexts. It fosters more open analytic, critical and political conversations by encouraging people to push the dialogue into fresh, uncharted territory. It also aims to intervene in the processes by which the existing techniques, institutions and structures of power are reproduced, resisted and transformed. Cultural Studies understands the term "culture" inclusively rather than exclusively, and publishes essays which encourage significant intellectual and political experimentation, intervention and dialogue.
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