« Islamogauchisme » ? The fallacy and function of an empty signifier

IF 0.4 4区 社会学 Q3 CULTURAL STUDIES
S. Dawes
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引用次数: 0

Abstract

This article introduces the special issue ‘« Islamogauchisme » ? Moral Panics, Culture Wars and the Threat to Academic Freedom’. It begins by outlining the polemic in 2020, whereby the government accused universities of being overrun by so-called ‘Islamogauchistes’, placing this moral panic within the wider French context of ideological redefinitions of laïcité and debates on the compatibility of Islam with the universalism of a secular republic, as well as of neoliberal reforms and authoritarian crackdowns on public protest. The article then explores the history and fallacy of the concept and associated government claims, arguing that the term is best understood as an empty signifier, an umbrella term under which almost anything vaguely Muslim or left-wing could be covered, before moving on to critique the function of this kind of discourse, arguing that as well as continuing the Islamophobic scapegoating of minorities, it serves to ‘other’ the left-wing opposition and normalise the far-right while the neoliberal centre itself becomes increasingly illiberal and authoritarian. Finally, the text will place this very French polemic in the wider global context, considering it in terms of the wider culture wars that we are witnessing around the world while also focusing on what is specific to the French case – namely, a particularly republican form of racism that supplements the neoilliberalisation of the state. The introduction concludes with a summary of the contributions to the issue from Philippe Marlière, Reza Zia-Ebrahimi, Michel Wieviorka, Caroline Ibos & Eric Fassin, Houria Bouteldja & Anna Younes, Farid Hafez, and Aurélien Mondon & Simon Dawes.
“伊斯兰教”?空能指的谬误和功能
这篇文章介绍了特刊“伊斯兰教主义”?道德恐慌、文化战争和对学术自由的威胁”。文章首先概述了2020年的争论,政府指责大学被所谓的“伊斯兰教主”(Islamogauchistes)泛滥,将这种道德恐慌置于更广泛的法国背景下,即对laïcité的意识形态重新定义、伊斯兰教与世俗共和国的普遍主义的兼容性辩论、新自由主义改革和对公众抗议的威权镇压。然后,文章探讨了这个概念的历史和谬论,以及相关的政府主张,认为这个词最好被理解为一个空洞的能指,一个几乎可以涵盖任何模糊的穆斯林或左翼的总括性术语,然后继续批评这种话语的功能,认为除了继续把少数民族当作伊斯兰恐惧症的替罪羊,它服务于“其他”左翼反对派,使极右翼正常化,而新自由主义中心本身变得越来越不自由和专制。最后,本文将把这种非常法国的争论放在更广泛的全球背景下,根据我们在世界各地目睹的更广泛的文化战争来考虑它,同时也将重点放在法国案例的具体情况上——即,一种特别共和形式的种族主义,它补充了国家的新自由化。引言最后总结了Philippe marlire、Reza Zia-Ebrahimi、Michel Wieviorka、Caroline Ibos和Eric Fassin、Houria Bouteldja和Anna Younes、Farid Hafez和aur Mondon和Simon Dawes对本期的贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
20
期刊介绍: French Cultural Studies is a fully peer reviewed international journal that publishes international research on all aspects of French culture in the Nineteenth and Twentieth Centuries. Articles are welcome on such areas as cinema, television and radio, the press, the visual arts, popular culture, cultural policy and cultural and intellectual debate. French Cultural Studies is designed to respond to the important changes that have affected the study of French culture, language and society in all sections of the education system. The journal encourages and provides a forum for the full range of work being done on all aspects of modern French culture.
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