Endurantism, presentism, and the problem of temporary intrinsics

IF 0.6 2区 哲学 0 PHILOSOPHY
Yanssel Garcia
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引用次数: 0

Abstract

The most common form of endurantism takes enduring objects to be wholly located at every time they occupy. Such a view is believed to give rise to a problem concerning intrinsic change. My laptop may have been shut before, but it is currently open. Yet, if we understand endurantism as above, then my laptop is in possession of two contradictory properties: the shapes of being open and shut. This problem is known as the “problem of temporary intrinsics,” and, to avoid it, two major kinds of moves have been made. The first is to meddle with the relationship between an enduring object and its properties by, for instance, claiming enduring objects bear their properties relationally to times rather than intrinsically. Many who have found this move unappealing have instead turned to presentism, claiming that endurantists should be presentists to avoid the problem. I take it that while both options can work, neither is optimal. Instead, I argue in favor of an alternative understanding of endurantism that allows endurantists to have it all: there is a version of endurantism that leaves the intrinsic properties of objects untouched, avoids the problem of temporary intrinsics, and does not require adopting presentism.

持久主义,现场论,以及暂时性本质的问题
最常见的永恒论认为,永恒的物体在其占据的每一时刻都是完整的。这种观点被认为会引起一个关于内在变化的问题。我的笔记本电脑以前可能是关着的,但现在是开着的。然而,如果我们如上所述理解持久论,那么我的笔记本电脑就拥有两种相互矛盾的属性:打开和关闭的形状。这个问题被称为 "暂时内在性问题",为了避免这个问题,人们主要采取了两种措施。第一种是插手持久对象与其属性之间的关系,例如,声称持久对象的属性是与时间相关的,而不是内在的。许多人认为此举不可取,转而转向现存论,声称持久论者应该是现存论者,以避免这个问题。我认为,虽然这两种选择都可行,但都不是最佳选择。相反,我支持对持久论的另一种理解,它允许持久论者拥有一切:有一种版本的持久论不触及对象的内在属性,避免了暂时内在性的问题,而且不需要采用现存论。
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来源期刊
Analytic Philosophy
Analytic Philosophy PHILOSOPHY-
CiteScore
1.10
自引率
0.00%
发文量
34
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