The Linguistic Modeling of Variation in Islam: Constructing Saussure’s Concepts of Langue and Parole to Religious Studies

Ronald A. Lukens-Bull, Kristen Angelucci Zahn
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引用次数: 3

Abstract

Islam has some basic set of shared symbols, beliefs, and rituals that are found in the Quran and Hadith. These form the foundations of universal Islam. But even with the “universal” foundations of Islam we find considerable debate and disagreement. Dealing with the diversity in Islam, we will develop our model, especially through the more complete linguistic analogies. The core of our model borrows Saussure’s concepts of langue (language as a system) and parole (speech acts) and applied it to religion. The transcendent form of a religion, which is parallel to langue, is an ideal form in the minds and hearts of believers. The expressed form, which is analogous to parole, includes interpretations, discourse, debates, rituals, and daily life of believers. The aim of this paper is more to elucidate an analytical model than to make declarative statements about the nature of religion. We argue that a fuller linguistic analogy moves us further in our understanding of this relationship. The results of the analysis show that linguistic modeling of variation in Islam applied through several ways, there are: (1) dialects and local religious practice (2) the transcendent and the expressed as parallels to Saussure’s langue and parole (3) linguistic analogies (4) myth, doctrine, and grammar (4) syntax, Islam and ritual and (5) creoles and pidgins.
伊斯兰教变异的语言模型——索绪尔语言概念的建构及其对宗教研究的模仿
伊斯兰教有一些基本的共同符号、信仰和仪式,这些可以在古兰经和圣训中找到。这些构成了普世伊斯兰教的基础。但是,即使在伊斯兰教的“普遍”基础上,我们也发现了相当多的争论和分歧。在处理伊斯兰教的多样性时,我们将发展我们的模式,特别是通过更完整的语言类比。我们模型的核心借用了索绪尔的语言(作为系统的语言)和言语(言语行为)的概念,并将其应用于宗教。宗教的超验形式与语言平行,是信仰者思想和心灵中的一种理想形式。表达形式,类似于假释,包括解释,话语,辩论,仪式和信徒的日常生活。本文的目的是阐明一个分析模型,而不是对宗教的本质作陈述性陈述。我们认为,更充分的语言类比有助于我们进一步理解这种关系。分析结果表明,伊斯兰教的语言模型通过几种方式应用,有:(1)方言和当地宗教习俗;(2)超越和表达作为索绪尔的语言和言语的平行;(3)语言类比;(4)神话,教义和语法;(4)语法,伊斯兰教和仪式;(5)克里奥尔语和混杂语。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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