Decentering Mañjuśrī: some aspects of Mañjuśrī’s cult in medieval Japan

IF 0.3 3区 哲学 0 ASIAN STUDIES
B. Faure
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引用次数: 1

Abstract

ABSTRACT Many scholars have studied Mañjuśrī’s role as bodhisattva of wisdom. However, while Buddhist deities have usually been studied ‘individually,’ I believe that they can only be understood in a broader context. A deity is not an individual, but the salient part of a network that includes, first of all, his acolytes, his entourage, but also his mount, his various manifestations, as well as a number of functionally similar deities. Indeed, all of the above can be seen as ‘emanations’ of an elusive, multifaceted and metamorphic fundamental power. To this end, the texts of the Japanese esoteric Buddhism give us precious indications of Mañjuśrī beyond the popular representation of the bodhisattva of wisdom: his fundamental ambivalence and his central importance in rites of subjugation.
去中心化Mañjuśrī:中世纪日本Mañjuśrī崇拜的某些方面
许多学者对Mañjuśrī作为智慧菩萨的角色进行了研究。然而,虽然佛教的神灵通常被“单独”研究,但我相信他们只能在更广泛的背景下被理解。神不是一个个体,而是一个网络的突出部分,这个网络首先包括他的助手,他的随从,还有他的坐骑,他的各种表现,以及一些功能相似的神。的确,以上所有都可以被看作是一种难以捉摸的、多方面的、变形的基本力量的“散发”。为此,日本密传佛教的文本给我们提供了宝贵的线索,Mañjuśrī超越了智慧菩萨的流行代表:他的基本矛盾心理和他在降服仪式中的核心重要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Studies in Chinese Religions
Studies in Chinese Religions Arts and Humanities-Religious Studies
CiteScore
0.20
自引率
0.00%
发文量
10
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