The revival of Byzantium through early twentieth century domestic collections in Greece: Tradition, modernity and gender

IF 0.1 Q3 HISTORY
A. Bounia
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引用次数: 0

Abstract

ABSTRACT Between the two world wars, affluent and intellectual men and women in Greece assembled and displayed in their private homes in Athens collections of Byzantine and pseudo-Byzantine objects in order to recreate personal renderings of the ‘Byzantine world’. Some of these collections, like the one by Dionysios Loverdos, ultimately transformed into house museums; others, like the collection owned by Eleni Stathatos, were donated to institutions where they are exhibited to this day; finally, a few, like the one by Eleni Kanellopoulou-Zouzoula, were dispersed and disappeared once their owners passed away. In this paper, I discuss these collections and their development against the backdrop of the Byzantine revival in Greece and the support and promotion of Byzantium and its art by the Arts and Crafts movement in Britain. I focus on these collections as interior decoration; the appreciation and understanding these collections enjoyed, which varied according to the gender of the collector; and the changes in meaning as these collections went from the domestic to the institutional.
通过二十世纪早期希腊国内收藏的拜占庭复兴:传统,现代和性别
在两次世界大战之间,希腊的富裕和知识分子聚集在雅典的私人家中,展示了拜占庭和伪拜占庭的物品,以重现“拜占庭世界”的个人渲染。其中一些藏品,比如狄俄尼索斯·洛夫多斯(Dionysios lovverdos)的藏品,最终变成了私人博物馆;其他的,比如埃莱尼·斯塔塔托斯(Eleni statthatos)的藏品,则捐赠给了机构,并在那里展出至今;最后,有一些,比如Eleni Kanellopoulou-Zouzoula的作品,在它们的主人去世后就消失了。在本文中,我将讨论这些藏品及其在希腊拜占庭复兴的背景下的发展,以及英国工艺美术运动对拜占庭及其艺术的支持和促进。我把这些收藏品作为室内装饰;对这些藏品的欣赏和理解程度,因收藏者的性别而异;随着这些收藏从国内到机构的意义变化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.50
自引率
0.00%
发文量
8
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