HONORING STEPHEN OF PERM IN FOLK TRADITION OF THE NIVSHERA’S KOMI

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Alexey Nikolaevich Rassykhaev
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Abstract

The article analyzes the local version of veneration of St. Stephen of Perm among the Nivshera’s Komi. The microlocal folklore tradition of the village Nischera (Komi Republic) is geographically far from the place of residence of the first bishop of Perm and the main area (Lower Vychegda and Vym) of the spread of traditions about a religious saint, who was called the “Zyryansky Apostle”. Meanwhile, the chapel (now lost) in honor of the saint and the saved life icon in the small village Rusanovskaya helped preserve the memory of a religious figure in popular culture. The post-temple life of the icon is amazing: relatives of the shrines who saved from death made a vow to hold home services. According to the established model in the Nivshera tradition off-temple services began to be held also before the reproduction of the icon Stefan Perm. The work attempted to compare scenarios and strategies for conducting home worship in two places. To some extent, the future of such practices will depend not only on the capabilities of the guardians of the icon and the presence of successors of this matter, but also on the socio-cultural situation of the village and interaction with the Orthodox Church. To some extent, the future of such practices will depend not only on the capabilities of the guardians of the icon and the presence of successors of this matter, but also on the socio-cultural situation of the village and interaction with the Orthodox Church. The cult veneration of Stefan Perm in the Nivshera folklore tradition is evidenced by recorded oral stories about a saint who visited the Vishera District, climbing a boat along the river, expelled rats for a long time, saved the village from fire, and provides general patronage to the village Rusanovskaya.
在尼夫舍拉KOMI的民间传统中纪念烫发的斯蒂芬
本文分析了尼夫舍拉的科米人对彼尔姆圣斯蒂芬崇拜的地方版本。Nischera村(科米共和国)的微观地方民间传说传统在地理上远离彼尔姆第一任主教的居住地,也远离一位被称为“Zyriansky使徒”的宗教圣人的传统传播的主要地区(下Vychegda和Vym)。与此同时,小村庄Rusanovskaya为纪念这位圣人和被拯救的生命偶像而建的小教堂(现已失传)有助于在流行文化中保存对一位宗教人物的记忆。这位偶像的后寺庙生活令人惊叹:从死亡中拯救出来的神殿亲属发誓要举行家庭仪式。根据Nivshera传统中的既定模式,在圣像Stefan Perm复制之前,也开始举行寺庙外的仪式。这项工作试图比较在两个地方进行家庭礼拜的情景和策略。在某种程度上,这种做法的未来不仅取决于偶像监护人的能力和这一问题的继任者的存在,还取决于村庄的社会文化状况以及与东正教的互动。在某种程度上,这种做法的未来不仅取决于偶像监护人的能力和这一问题的继任者的存在,还取决于村庄的社会文化状况以及与东正教的互动。Nivshera民间传说传统中对Stefan Perm的崇拜可以通过记录的口头故事来证明,该故事讲述了一位圣人访问Vishera区,沿着河流登船,长期驱逐老鼠,将村庄从大火中拯救出来,并为Rusanovskaya村提供普遍庇护。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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