From Hades to the Stars: Empedocles on the Cosmic Habitats of Soul

IF 0.9 2区 历史学 0 CLASSICS
S. Trépanier
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引用次数: 41

Abstract

καὶ πῶς τις ἀνάξeι αὐτοὺς eἰς φῶς, ὥσπeρἐξ Ἅιδου λέγονται δή τινeς eἰς θeοὺς ἀνeλθeῖν;Plato Republic 521c This study reconstructs Empedocles’ eschatology and cosmology, arguing that they presuppose one another. Part one surveys body and soul in Empedocles and argues that the transmigrating daimon is a long-lived compound made of the elements air and fire. Part two shows that Empedocles situates our current life in Hades, then considers the testimonies concerning different cosmic levels in Empedocles and compares them with the afterlife schemes in Pindar’s Second Olympian Ode and Plato’s Phaedo myth. Part three offers a new edition of section d lines 5–10 of the Strasbourg papyrus of Empedocles that reinforces the connection between transmigration and different cosmic locations for souls. Part four reconstructs Empedocles’ cosmology, identifies three different levels or habitats of soul, and, more tentatively, suggests that Empedoclean “long-lived gods” are best understood as stars.
从冥府到星辰:恩培多克勒斯论灵魂的宇宙栖息地
καὶπῶςτιςἀνάξeιαὐτοὺςeἰςφῶς,ὥσeπρἐξἍιδουλέγονταιδήτινeςeἰςθeοὺςἀνeλθeῖν;柏拉图共和国521 c本研究建构恩培多克勒的末世论和宇宙学,认为他们假定。第一部分考察了恩培多克勒斯的身体和灵魂,并论证了轮回的恶魔是由空气和火元素组成的长寿化合物。第二部分,恩培多克勒斯将我们现在的生活置于冥界,然后考虑恩培多克勒斯关于不同宇宙层次的证词,并将其与品达的《第二奥林匹斯颂》和柏拉图的《斐多神话》中的来世计划进行比较。第三部分提供了恩培多克勒斯斯特拉斯堡莎草纸d部分5-10行的新版本,加强了灵魂的轮回和不同宇宙位置之间的联系。第四部分重建了恩培多克勒斯的宇宙论,确定了灵魂的三个不同层次或栖息地,并且更试探性地提出,恩培多克勒斯的“长寿之神”最好被理解为恒星。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.10
自引率
20.00%
发文量
6
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