On Fanaticism and Funding: Obeah Acts in Jamaican Moravian Missionary Communities

IF 0.2 0 RELIGION
Stephen A. McGeary
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引用次数: 0

Abstract

abstract:From the outset of the post-emancipation period in Jamaica, Moravian missionaries were forced to develop new and creative ways to acquire support for their evangelical efforts. Missionaries documented accounts of their interactions to rationalize their presence across the island and secure funds necessary to expand their outreach. During this period, Moravian missionary documents exhibited a stark increase in mentions of Obeah, a multifaceted Afro-Caribbean spiritual practice that held both restorative and destructive potential. Through an analysis of Moravian missionary documents coming out of Jamaica during the post-emancipation period, the author argues that Moravian missionaries portrayed Obeah as the antithesis to Moravian missionary work to justify their presence across Jamaica and, in turn, documented the forced confessions of Obeah practitioners to emphasize the power of their evangelical outreach for Moravian congregants and other potential supporters.
论狂热与资助:牙买加摩拉维亚传教士社区的宗教行为
从牙买加后解放时期开始,摩拉维亚传教士就被迫发展新的和创造性的方式来获得对他们福音工作的支持。传教士们记录了他们之间的互动,以使他们在岛上的存在合理化,并获得必要的资金,以扩大他们的外展活动。在此期间,摩拉维亚传教士的文献中提到奥比阿的次数明显增加,这是一种多方面的非裔加勒比精神实践,具有恢复和破坏的潜力。通过对解放后时期来自牙买加的摩拉维亚传教士文件的分析,作者认为摩拉维亚传教士将奥比阿描绘成摩拉维亚传教士工作的对立面,以证明他们在牙买加的存在是正确的,反过来,记录了奥比阿从业者的强迫忏悔,以强调他们对摩拉维亚会众和其他潜在支持者的福音传播的力量。
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CiteScore
0.40
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0.00%
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16
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