Salvation through History: On the Relationship between An Kyŏngjŏn's Millenarian Doctrine and Pseudohistory

IF 0.4 4区 社会学 0 ASIAN STUDIES
A. Logie
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引用次数: 0

Abstract

ABSTRACT:In recent years, South Korean pseudohistorians, who accuse the academic establishment of promoting "colonial-era historiography," have achieved political influence impacting professional research on early Korea. Their alternative narrative imagines ancient Korea as an expansive continental empire giving rise to northeast Asian civilization. Archetypal to this conceptualization is the apocryphal history Hwandan kogi 桓檀古記 (1979). Placed in the history sections of bookstores, the most accessible edition today is that translated by An Kyŏngjŏn, second-generation patriarch of the syncretic new religion of Chŭngsando. An's Hwandan kogi contains an extensive introduction both synthesizing the full canon of Korean pseudohistory, and incorporating his own millenarian doctrine drawn from Sino-Korean esotericism; An further supplements both these aspects with corresponding Western pseudoscience pertaining to lost civilizations and imminent apocalypse. Situating An's doctrine in diachronic contexts of popular Korean history and new religion, this paper seeks to illuminate one of the lesser known forces currently abetting Korean pseudohistory.
历史救赎:论a Kyŏngjŏn的千禧年主义与伪历史的关系
摘要:近年来,韩国伪历史学家指责学术机构在推动“殖民时代史学”,并取得了影响早期朝鲜专业研究的政治影响力。他们的另一种叙述将古代朝鲜想象成一个扩张的大陆帝国,产生了东北亚文明。这种概念的原型是虚构的历史《幻檀古木》(1979)。在书店的历史部分,今天最容易获得的版本是由安Kyŏngjŏn翻译的,他是融合新宗教Chŭngsando的第二代族长。安哲秀的《焕丹古记》包含了一个广泛的介绍,既综合了韩国伪历史的全部经典,又结合了他自己从中韩神秘主义中汲取的千年教义;进一步补充这两个方面与相应的西方伪科学有关失落的文明和迫在眉睫的世界末日。本文将安氏学说置于韩国通俗历史和新宗教的历时性背景中,试图阐明目前助长韩国伪历史的鲜为人知的力量之一。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
8
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