Conventionalism about Property and the Outsider Challenge

IF 1.1 2区 哲学 Q3 ETHICS
Aaron Salomon
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Abstract

Conventionalism about property is the view that all moral duties correlative to property rights depend essentially either on the existence of a convention that assigns conventional ownership of objects, or on the existence of a body of positive law that confers legal property rights. It has been objected that, if Conventionalism about property is true, then it is impossible for someone to have her property right violated by someone who is not a member of the community in which her conventional property right is assigned. But it is possible. When Christopher Columbus sailed up to the island of Hispaniola in 1492, he and his sailors wronged the inhabitants by forcing them off their land. So, Conventionalism is false. This is the Outsider Challenge for Conventionalism. The Outsider Challenge (and its first premise, in particular) receives support from the Benefit Condition, according to which one can be morally obligated to comply with a conventional rule only if one benefits or has one’s interests protected by the convention of which it is a part. Despite its provenance and plausibility, however, I think that the Benefit Condition should be rejected. Doing so in a principled way allows us to square Conventionalism with our moral intuitions and, thus, address the Outsider Challenge. My main aim in this essay is to reject the Benefit Condition in one such principled way by providing a Contractualist answer to the question of when, and why, someone is morally required to respect another’s conventional property right. One is morally required to respect the conventional property rights of another when and because failing to do so would run afoul of the Principle of Established Practices (pep) – a principle for which I give a Contractualist justification. Roughly, the pep requires us to comply with sufficiently just social practices in the absence of special justification, and the fact that one’s interests are not protected by a property convention is not always a sufficiently strong reason for one to violate the duties assigned by that convention. Since the fact that one’s interests are not protected by a property convention is not necessarily a special justification for violating the pep, the pep gives us reason to reject the Benefit Condition and, thus, the Outsider Challenge, too.
关于财产的传统主义和局外人的挑战
关于财产的惯例主义认为,所有与财产权利相关的道德义务,本质上要么依赖于契约的存在,这种契约规定了物品的传统所有权,要么依赖于实在法的存在,这种实在法规定了合法的财产权利。有人反对说,如果关于财产的传统主义是正确的,那么一个人的财产权不可能被一个不是她的传统财产权分配所在社区成员的人侵犯。但这是可能的。当克里斯托弗·哥伦布于1492年航行到伊斯帕尼奥拉岛时,他和他的水手们强迫当地居民离开他们的土地,这是对当地居民的冤枉。所以,传统主义是错误的。这是对传统主义的局外人挑战。局外人挑战(尤其是它的第一个前提)得到了利益条件的支持,根据利益条件,只有当一个人受益或其利益受到公约的保护时,他才有道德义务遵守公约规则,而公约是公约的一部分。然而,尽管它的来源和合理性,我认为利益条件应该被拒绝。以一种有原则的方式这样做可以让我们将传统主义与我们的道德直觉结合起来,从而解决局外人的挑战。在这篇文章中,我的主要目的是以一种原则性的方式拒绝利益条件,通过提供一个契约主义的答案来回答何时以及为什么,一个人在道德上需要尊重另一个人的传统财产权。一个人在道德上被要求尊重他人的传统财产权,因为如果不这样做,就会与既定实践原则(pep)相冲突——我为这一原则提供了契约主义的理由。粗略地说,pep要求我们在没有特殊理由的情况下遵守足够公正的社会实践,而一个人的利益不受财产公约保护的事实并不总是一个人违反该公约赋予的义务的足够有力的理由。既然一个人的利益不受财产公约保护的事实不一定是违反pep的特殊理由,pep就给了我们拒绝利益条件的理由,从而也给了我们拒绝局外人挑战的理由。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.10
自引率
11.10%
发文量
52
期刊介绍: The Journal of Moral Philosophy is a peer-reviewed journal of moral, political and legal philosophy with an international focus. It publishes articles in all areas of normative philosophy, including pure and applied ethics, as well as moral, legal, and political theory. Articles exploring non-Western traditions are also welcome. The Journal seeks to promote lively discussions and debates for established academics and the wider community, by publishing articles that avoid unnecessary jargon without sacrificing academic rigour. It encourages contributions from newer members of the philosophical community. The Journal of Moral Philosophy is published four times a year, in January, April, July and October.
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