Ordinary affect and its powers: assembling pedagogies of response-ability

IF 1.9 Q2 EDUCATION & EDUCATIONAL RESEARCH
D. Mulcahy, S. Healy
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引用次数: 4

Abstract

ABSTRACT Defined as the power to increase or lessen the capacity to act, affect is purported to be pedagogy’s first lesson. In this article we explore the work of ordinary affects in relation to oppressive social norms with particular attention to race. Using feminist new materialist concepts, we trace the capacities of these affects as they play into two pedagogic encounters. We show how pedagogies of response-ability form through affective transmission and material practice. Race presents as an affective and material event that plays out differentially through bodies. Responsible pedagogy hinges on maintaining the ability of people in association with objects to respond to the learning possibilities that pedagogic encounters provide. Responsive to the humanand the non-human, pedagogies of responsibility and the affects that attend them matter on several fronts. They engender ethical subjectivity, unsettle dominant structures of power, and loosen the grip of the ontological privilege accorded the human.
普通情感及其力量:反应能力教学法的组合
情感被定义为增加或减少行动能力的力量,它被认为是教育学的第一课。在这篇文章中,我们探讨了普通情感与压迫性社会规范的关系,并特别关注种族。运用女权主义的新唯物主义概念,我们追溯了这些影响在两次教育遭遇中的作用。我们展示了反应能力教学法是如何通过情感传递和物质实践形成的。种族表现为一种情感和物质事件,通过身体表现出来。负责任的教育学取决于保持人与物体联系的能力,以应对教育学遭遇所提供的学习可能性。作为对人类和非人类的回应,责任教育及其影响在几个方面都很重要。它们产生了伦理主体性,扰乱了占主导地位的权力结构,并放松了对赋予人类的本体论特权的控制。
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来源期刊
Pedagogy Culture and Society
Pedagogy Culture and Society EDUCATION & EDUCATIONAL RESEARCH-
CiteScore
3.60
自引率
10.00%
发文量
40
期刊介绍: Pedagogy, Culture & Society is a fully-refereed international journal that seeks to provide an international forum for pedagogy discussion and debate. The identity of the journal is built on the belief that pedagogy debate has the following features: •Pedagogy debate is not restricted by geographical boundaries: its participants are the international educational community and its proceedings appeal to a worldwide audience. •Pedagogy debate is open and democratic: it is not the preserve of teachers, politicians, academics or administrators but requires open discussion.
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