THE SCHEME OF POTIPHAR’S WIFE: FROM CLASSICAL TRADITION TO EUGENE O’NEILL.

Q3 Arts and Humanities
N. Maleki, Zahra Nazemi, Gabriel Laguna Mariscal
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引用次数: 1

Abstract

The aim of the present paper is to introduce a literary topos called the scheme of Potiphar’s wife, its development in literary history and its recreation in Eugene O’Neill’s Desire Under the Elms (1924). Taking into consideration the three requirements established by Laguna Mariscal for a literary topos (content, literary form, and historical development), the evolution of this topos in The Egyptian Tale of Two Brothers, the biblical Book of Genesis, Homer’s Iliad, Ovid’s Metamorphoses, Euripides’s Hippolytus, Seneca’s Phaedra and O’Neill’s Desire Under the Elms is surveyed. It is argued that the story of Potiphar’s wife is part of a long-standing topos that has been developed through the literary history. The recreation of this topos in O’Neill’s play, as one permutation of this topos, while evoking several Classical sources, especially the Hippolytus by Euripides, is at the same time a creative adaptation, aimed to match the historical context of twentieth century America.
波提乏妻子的计划:从古典传统到尤金·奥尼尔。
本文旨在介绍一种被称为“波提法尔妻子的计划”的文学拓扑,它在文学史上的发展以及在尤金·奥尼尔的《榆树下的欲望》(1924)中的再现。考虑到拉古娜·马里斯卡尔对文学拓扑学提出的三个要求(内容、文学形式和历史发展),考察了《埃及两兄弟的故事》、《圣经创世纪》、荷马的《伊利亚特》、奥维德的《变形记》、欧里庇得斯的《希波吕图》、塞涅卡的《斐德拉》和奥尼尔的《榆树下的欲望》中这一拓扑学的演变。有人认为,波提乏妻子的故事是文学史上发展起来的一个长期拓扑的一部分。在奥尼尔的戏剧中,这种地形的再现,作为这种地形的一种排列,同时唤起了几个古典来源,特别是欧里庇得斯的《希波吕图》,同时也是一种创造性的改编,旨在与二十世纪美国的历史背景相匹配。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Revista de Estudios Norteamericanos
Revista de Estudios Norteamericanos Arts and Humanities-Literature and Literary Theory
CiteScore
0.10
自引率
0.00%
发文量
2
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