Jerzy Topolski’s Restoration (ad Integrum) of Historics/Historyka

IF 0.4 3区 历史学 Q1 HISTORY
Zenonas Norkus
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Abstract

This book is a collection of papers published in English by the best internationally known Polish writer in metahistory during the last three decades of the past century. Expanded by translation of selected fragments from Polish, it provides international readers for the first time a synoptic picture of Jerzy Topolski’s contributions to theoretical self-reflection of historical studies. During his lifetime, Topolski presented himself and was perceived as an exponent of the “idealizational theory of science” (ITS) of the Poznań school of methodology, applying this theory to historical studies. After locating his work in this context, the broader view of Topolski’s contribution is advanced, locating it in the tradition of attempts of internal self-explication of historical studies, going back to Droysen (Historik) and Lelewel (historyka), and opposing themselves to philosophical metatheories of history. Ironically, Topolski’s methodological work gained international recognition because it was perceived as a philosophical contribution. However, in Poland itself, Topolski’s work was uniquely successful among historians and it has been a nearly obligatory part in the academic socialization of new generations of Polish historians since the 1970s.
耶日·托波尔斯基的历史/历史的恢复(和整合)
这本书是在上个世纪的最后三十年里,由国际上最知名的波兰元历史作家用英语发表的论文的合集。通过精选波兰语片段的翻译,它首次为国际读者提供了耶日·托波尔斯基对历史研究理论自我反思的贡献的概要图片。在他的一生中,托波尔斯基表现出自己,并被认为是波兹纳齐方法论学派的“科学理想化理论”(ITS)的倡导者,并将这一理论应用于历史研究。在将托波尔斯基的作品置于这一背景之后,对托波尔斯基的贡献的更广泛的看法得到了推进,将其定位于历史研究的内部自我解释的尝试传统中,回到德罗伊森(Historik)和莱莱维尔(historyka),并反对历史的哲学元理论。具有讽刺意味的是,托波尔斯基的方法论工作获得了国际认可,因为它被视为一种哲学贡献。然而,就波兰本身而言,托波尔斯基的著作在历史学家中是独一无二的成功,自20世纪70年代以来,它几乎是新一代波兰历史学家学术社会化中不可或缺的一部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.00
自引率
0.00%
发文量
10
期刊介绍: Philosophy of history is a rapidly expanding area. There is growing interest today in: what constitutes knowledge of the past, the ontology of past events, the relationship of language to the past, and the nature of representations of the past. These interests are distinct from – although connected with – contemporary epistemology, philosophy of science, metaphysics, philosophy of language, and aesthetics. Hence we need a distinct venue in which philosophers can explore these issues. Journal of the Philosophy of History provides such a venue. Ever since neo-Kantianism, philosophy of history has been central to all of philosophy, whether or not particular philosophers recognized its potential significance.
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