The global relevance of Tagore’s cosmopolitan educational philosophy for social justice in a post-Westphalian world

IF 0.8 4区 教育学 Q3 EDUCATION & EDUCATIONAL RESEARCH
Sunil Banga
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引用次数: 0

Abstract

This article suggests that Tagore’s conception of cosmopolitan education may provide the basis for progressing matters of global social justice, when considering the problem posed by Nancy Fraser in her essay ‘Reframing justice in a globalizing world’ - “How can we integrate struggles against maldistribution, misrecognition and misrepresentation within a post-Westphalian frame?”. Fraser’s notion of reframing matters of justice for a post-Westphalian world is employed as the context within which Tagore’s educational philosophy is considered in order to progress international social justice. Towards this end, the article briefly reflects on the cosmopolitanism perspective, setting the scene for an exploration of Tagore’s educational philosophy, in particular his distinctive conception of cosmopolitanism. The article develops the argument that framing pedagogy centred on Tagore’s principles of cosmopolitan education to produce cosmopolitan-minded citizens can help bring about social, political and economic change at local, national and international level, in order to integrate the three-dimensional struggle for social justice as outlined by Fraser. The article concludes by suggesting what can be done at the institution and curriculum level to help foster the cosmopolitan attitude.
泰戈尔的世界主义教育哲学对后威斯特伐利亚世界社会正义的全球意义
本文认为,泰戈尔的世界主义教育概念可以为全球社会正义的进步提供基础,当考虑到南希·弗雷泽在她的文章“在全球化的世界中重建正义”中提出的问题时——“我们如何在后威斯特伐利亚框架内整合反对分配不公、误解和歪曲的斗争?”弗雷泽为后威斯特伐利亚世界重新构建正义问题的概念被用作泰戈尔教育哲学的背景,以促进国际社会正义。为此,本文从世界主义的角度对泰戈尔的教育哲学进行了简要的反思,为泰戈尔独特的世界主义教育理念的探索奠定了基础。这篇文章发展了一个论点,即以泰戈尔的世界主义教育原则为中心的框架教学法,以培养具有世界主义思想的公民,可以帮助在地方、国家和国际层面带来社会、政治和经济变革,以便整合弗雷泽概述的社会正义的三维斗争。文章最后提出了在制度和课程层面可以做些什么来帮助培养世界主义态度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
2.00
自引率
10.00%
发文量
77
期刊介绍: Journal of Philosophy of Education publishes articles representing a wide variety of philosophical traditions. They vary from examination of fundamental philosophical issues in their connection with education, to detailed critical engagement with current educational practice or policy from a philosophical point of view. The journal aims to promote rigorous thinking on educational matters and to identify and criticise the ideological forces shaping education. Ethical, political, aesthetic and epistemological dimensions of educational theory are amongst those covered.
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