Maybe the Body Does More: Trying to Dance on Collaborative Grounds in North India

W. Russell
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Abstract

Abstract:This article reflects on one ethnographic method deployed during field-work in India in 2018. Drawing from decolonial, postcolonial, and feminist critiques of ethnography, I suggest that the type of “collaboration” that is often prescribed as the best way to navigate inequalities between the researcher and the researched may become more feasible if both parties practice embodying an unfamiliar relationship. In India dance is the primary expressive form in the community where I conduct research. By asking a group of women to teach it to me, I found we could momentarily subvert the expert-student relationship that is inherent in any research endeavor undertaken with people, but especially with a community where so many oppressions intersect to devalue and exclude knowledge in the community, while simultaneously supporting the knowledge I produce as expertise. When we danced we practiced, through embodied experience, what it is like for the outside researcher entrenched in the privileges of institutional knowledge to have her knowledge rendered inconsequential, perhaps laying the ground for research that could, in the future, be collaborative.
也许身体做得更多:尝试在北印度的合作场地上跳舞
摘要:本文回顾了2018年在印度实地工作中使用的一种民族志方法。根据非殖民化、后殖民主义和女权主义对民族志的批评,我认为,如果双方都实践体现一种陌生的关系,通常被认为是解决研究人员和被研究者之间不平等的最佳方式的“合作”类型可能会变得更可行。在印度,舞蹈是我进行研究的社区中的主要表现形式。通过让一群女性教给我,我发现我们可以暂时颠覆任何与人进行的研究所固有的专家-学生关系,尤其是在一个有如此多压迫交叉的社区中,贬低和排斥社区中的知识,同时支持我作为专业知识产生的知识。当我们跳舞的时候,我们通过具体化的经验来实践,对于那些被体制知识特权所束缚的外部研究者来说,她的知识变得无关紧要是什么感觉,也许这为未来可能进行合作的研究奠定了基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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