Taking the Straight Path. P.F. Strawson's Later Work on Freedom and Responsibility

IF 1.4 1区 哲学 0 PHILOSOPHY
Benjamin De Mesel
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引用次数: 1

Abstract

I highlight three features of P.F. Strawson’s later, neglected work on freedom and responsibility. First, in response to a criticism by Rajendra Prasad, Strawson explicitly rejects an argument put forward in ‘Freedom and Resentment’ against the relevance of determinism to moral responsibility. Second, his remarkable acceptance of Prasad’s criticism motivates him to take the ‘straight path’, that is, to be straightforward about the relation between determinism, freedom, the ability to do otherwise and the conditions of responsibility. He claims that the ability to do otherwise is a necessary condition of responsibility and provides a list of additional conditions, including a knowledge condition. Third, he clarifies the relation between responsibility, quality of will and the reactive attitudes. The latter do not figure essentially in his answer to the question, ‘What are the conditions of responsibility?’, but they do play an essential role in his answer to the question, ‘Why do we have the concept of responsibility?’ We have it, Strawson suggests, because of our natural concern about the quality of will with which people act, a concern expressed in our reactive attitudes. I argue that, although Strawson’s later work definitely involves a shift of emphasis when compared to ‘Freedom and Resentment’, his overall account of freedom and responsibility is coherent. The later work helps to better understand the nature and significance of Strawson’s contribution, and to identify problems with common interpretations of and objections to ‘Freedom and Resentment’. 
走正道。斯特劳森后期关于自由与责任的著作
我强调了斯特劳森后来被忽视的关于自由和责任的著作的三个特点。首先,在回应Rajendra Prasad的批评时,Strawson明确拒绝了《自由与怨恨》中反对决定论与道德责任相关的论点。其次,他对普拉萨德批评的显著接受促使他走“笔直的道路”,也就是说,直截了当地处理决定论、自由、不这样做的能力和责任条件之间的关系。他声称,不这样做的能力是责任的必要条件,并提供了一系列附加条件,包括知识条件。第三,他阐明了责任、意志品质和反应态度之间的关系。后者在他回答“责任的条件是什么?”,但在他回答“为什么我们有责任的概念?”这个问题时,它们确实发挥了重要作用。斯特劳森认为,我们之所以会有这种感觉,是因为我们天生就关心人们行动时的意志质量,这种关心表现在我们的反应性态度中。我认为,尽管与《自由与怨恨》相比,斯特劳森的后期作品确实涉及了重点的转移,但他对自由与责任的总体描述是连贯的。后来的工作有助于更好地理解斯特劳森贡献的性质和意义,并确定对“自由与怨恨”的共同解释和反对意见的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Philosophers' Imprint
Philosophers' Imprint PHILOSOPHY-
CiteScore
3.20
自引率
7.10%
发文量
27
审稿时长
20 weeks
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