Qing 情 in Confucian Thought

IF 0.2 3区 哲学 0 ASIAN STUDIES
Kwong-loi Shun
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引用次数: 0

Abstract

While the term qing is often translated as “emotions”, it differs from the contemporary notion of emotions in two respects. Its scope also includes such items as likes, dislikes and desires, and it is often used to refer not just to the actual responses of humans but also to the condition of the heart/mind that underlies such responses. The paper examines the evolvement of the term leading to this usage, and explores the different views of qing that evolved leading to the Song-Ming Confucian view of qing as a basic part of the human constitution that needs to be properly nourished.
儒家思想中的清词
虽然“情”一词经常被翻译为“情”,但它在两个方面与当代的“情”概念不同。它的范围还包括喜欢、不喜欢和欲望等项目,它通常不仅用来指代人类的实际反应,还用来指代这种反应背后的心脏/心灵状况。本文考察了导致这一用法的术语的演变,并探讨了导致宋明理学家将清视为人类体质的基本组成部分而需要适当滋养的不同的清观。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
34
期刊介绍: Since its foundation Journal of Chinese Philosophy has established itself at the forefront of contemporary scholarly understanding of Chinese philosophy, providing an outlet for the dissemination and interpretation of Chinese thought and values. The journal has three main aims: first, to make available careful English-language translations of important materials in the history of Chinese philosophy; second, to publish interpretations and expositions in Chinese philosophy; third, a commitment to publishing comparative studies within Chinese philosophy or in relation to schools of thought in the Western tradition.
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