Surveillance of Culture, Culture of Surveillance

IF 0.2 Q2 HISTORY
Muriel Blaive, Jose M. Faraldo
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引用次数: 0

Abstract

The chiasmus in our title (“surveillance of culture, culture of surveillance”) was not meant as a frivolous, would-be elegant catchphrase: it is rife with meaning.1 The rhetorical figure of chiasmus involves the notion of reciprocity (Forsyth 2013), implying that the second arm of the formula is an unavoidable consequence of the first. It is precisely this reciprocity that is at the heart of our special issue of East Central Europe. Indeed, we mean to indicate that the surveillance of culture in a police regime does result in a culture of surveillance. Hence we chose here to study surveillance as a self-standing culture of its own. In fact we extended our reflection on surveillance all the way to our present democracies, as we took into account the current development of mass surveillance via the internet. Work Group 1, “Culture Under Surveillance,” chaired by Muriel Blaive and James Kapaló, was one of six groups within the cost project New Exploratory Phase in Research on East European Cultures of Dissent, led in 2017–2022 by Maciej Maryl and Piotr Wciślik. The aim of the project was to study the cultures of dissent under socialism in a transnational and multidisciplinary perspective. The narrower aim of Work Group 1 was to “explore the effects of the
文化监督,监督文化
我们标题中的chiasmus(“文化的监视,监视的文化”)并不是一个轻浮的、看似优雅的流行语:它充满了意义。1 chiasmuss的修辞形象涉及互惠的概念(Forsyth 2013),这意味着公式的第二个分支是第一个分支不可避免的结果。正是这种互惠才是我们中东欧特刊的核心。事实上,我们的意思是表明,在警察制度中对文化的监督确实会产生监督文化。因此,我们选择在这里研究监视作为一种独立的文化。事实上,我们将对监控的反思一直延伸到我们目前的民主国家,因为我们考虑到了当前通过互联网进行大规模监控的发展。由Muriel Blaive和James Kapaló担任主席的“监督下的文化”工作组1是成本项目“东欧异议文化研究新探索阶段”中的六个小组之一,该项目由Maciej Maryl和Piotr Wciślik于2017-2022年领导。该项目的目的是从跨国和多学科的角度研究社会主义下的异见文化。第1工作组的狭义目标是“探索
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
23
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