Liberalism's distinctive policy for governing Muslim populations: Human rights, religious reform, and counter-terrorism from the colonial era until the present

IF 0.5 Q1 HISTORY
History Compass Pub Date : 2022-09-19 DOI:10.1111/hic3.12748
Aria Nakissa
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引用次数: 1

Abstract

During the colonial era, liberal Western states established vast empires which came to encompass almost all of the world's Muslims. Western states worked out specific methods for governing Muslims, which were often referred to as “Muslim policy”. Recent scholarship on Muslim policy exhibits several key trends. One is expansion of geographical scope, leading scholars to produce more comprehensive global accounts of Muslim policy. Another trend is expansion of temporal scope, leading scholars to systematically link colonial Muslim policy with the governance of Muslims in the post-colonial era. A final trend is the reevaluation of liberal governance. Accordingly, scholars argue that, contrary to conventional assumptions, liberal ideology allows for - or even encourages - imperialism, authoritarianism, ethnocentrism, and racism. The present article makes several new contributions. It provides a synthesis of recent studies on Muslim policy - giving special attention to the key trends mentioned above. Moreover, the article proposes a novel way of conceptualizing Muslim policy. It is argued that Muslim policy centers on three overlapping projects: (1) a “human rights” project (2) a “religious reform” project and (3) a security project akin to what is now known as “counter-terrorism”. Finally, the article argues that liberals created Muslim policy in the colonial era, and continue to champion it in the post-colonial era. As such, it may be regarded as a distinctive long-standing liberal policy for governing Muslim populations.

自由主义统治穆斯林人口的独特政策:从殖民时代到现在的人权、宗教改革和反恐
在殖民时代,自由的西方国家建立了庞大的帝国,几乎涵盖了世界上所有的穆斯林。西方国家制定了具体的方法来管理穆斯林,这通常被称为“穆斯林政策”。最近关于穆斯林政策的学术研究显示了几个关键趋势。一个是地理范围的扩大,导致学者们对穆斯林政策做出更全面的全球描述。另一个趋势是时间范围的扩大,导致学者们系统地将殖民时期的穆斯林政策与后殖民时代的穆斯林治理联系起来。最后一个趋势是对自由主义治理的重新评估。因此,学者们认为,与传统的假设相反,自由主义意识形态允许——甚至鼓励——帝国主义、威权主义、种族中心主义和种族主义。本文作了一些新的贡献。它综合了最近关于穆斯林政策的研究,特别关注上述主要趋势。此外,本文还提出了一种对穆斯林政策进行概念化的新思路。有人认为,穆斯林政策以三个重叠的项目为中心:(1)“人权”项目;(2)“宗教改革”项目;(3)类似于现在所称的“反恐”的安全项目。最后,文章认为,自由主义者在殖民时代制定了穆斯林政策,并在后殖民时代继续捍卫这一政策。因此,它可能被视为一项独特的长期自由主义政策,用于治理穆斯林人口。
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来源期刊
History Compass
History Compass HISTORY-
CiteScore
0.80
自引率
0.00%
发文量
59
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