Teaching temporal reflexivity through a vehicle: Experiential-existential time around the wood fire stove of a mobile shepherd's hut

IF 2.2 2区 社会学 Q1 SOCIAL SCIENCES, INTERDISCIPLINARY
Christian H Hanser
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Abstract

In this essay, I propose the use of itinerant encounter spaces as educative agents for teaching time studies experientially. My work is informed by an arts-based methodology, conducted as part of a PhD, which used a mobile shepherd's hut as host for instances of temporal reflexivity. This specific wooden caravan, a venue for shared and introspective stillness, invites participants to embrace non-linearity within formal educational environments that are generally structured by calendars, clocks and bells. By offering unaudited room and time for reflective activities such as storytelling and subjective mapping, I encouraged my research participants, student teachers in Scotland, to nurture the temporalities of self-care that may or may not be part of their personal journeys into ‘meaningful teaching’ during an Initial Teacher Education (ITE) programme. My role was to open up an extracurricular atmosphere which disrupted the temporal standardisations required by many curricular designs for modular fit in university degrees. Curating a vehicle for methodological acts of temporal dissensus offered me insights into teaching time beyond a focus on input and outcomes. The prevailing instrumental logic in formal education rarely acknowledges itinerancy as a dynamic sphere for the pedagogical encounter. My session plans were loosely structured by the provision of a ‘shelter in public’ as a gesture of hospitality and not by a fixed schedule of activities or content to be delivered. This gave research participants the chance to narrate their own intrinsically perceived student teacher trajectories. The improvisation through public pedagogy and the ‘vagueness’ of indirect pedagogy cultivated playful detours. I suggest taking steps aside from dominant curricular formats and explore further how time studies can be taught through the coexistence of movement and stillness, as temporal reflexivity on wheels.
通过交通工具教授时间反身性:移动牧羊人小屋的柴火炉周围的经验-存在时间
在本文中,我建议使用流动相遇空间作为教学时间研究的教育媒介。我的工作以艺术为基础的方法为基础,作为博士学位的一部分,它使用移动牧羊人的小屋作为时间反射实例的宿主。这个特殊的木制大篷车,是一个共享和内省静止的场所,邀请参与者在通常由日历、时钟和钟声构成的正规教育环境中拥抱非线性。通过提供未经审核的空间和时间进行反思活动,如讲故事和主观映射,我鼓励我的研究参与者,苏格兰的学生教师,在初级教师教育(ITE)项目中培养自我照顾的暂时性,这可能是也可能不是他们个人旅程的一部分,成为“有意义的教学”。我的角色是打开一种课外氛围,打破了许多课程设计的时间标准化,这些课程设计是为了适应大学学位的模块化。为时间分歧的方法论行为策划一种工具,让我对教学时间的认识超越了对投入和结果的关注。正规教育中盛行的工具逻辑很少承认巡回是教学遇到的一个动态领域。我的会议计划结构松散,提供了一个“公共场所”作为热情好客的姿态,而不是固定的活动时间表或要传递的内容。这让研究参与者有机会叙述他们自己内在感知的学生教师轨迹。通过公共教育学的即兴创作和间接教育学的“模糊性”培养了有趣的弯路。我建议从主流的课程形式中走出来,进一步探索如何通过运动和静止的共存来教授时间研究,就像车轮上的时间反射一样。
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来源期刊
Time & Society
Time & Society SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
3.90
自引率
10.00%
发文量
35
期刊介绍: Time & Society publishes articles, reviews, and scholarly comment discussing the workings of time and temporality across a range of disciplines, including anthropology, geography, history, psychology, and sociology. Work focuses on methodological and theoretical problems, including the use of time in organizational contexts. You"ll also find critiques of and proposals for time-related changes in the formation of public, social, economic, and organizational policies.
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