A MORALIZAÇÃO DA MORTE NO THEATRUM SACRUM DE ANTÔNIO VIEIRA

IF 0.1 0 LITERATURE
A. L. Oliveira
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引用次数: 0

Abstract

Initially this article delineates the role of death and the proliferation of the macabre in the social imagination between the 16th and 17th centuries, based on the works of Delumeau, Arries, Mâle and Chanu, among others. Secondly, it examines the widespread diffusion of human body images in the 17th century culture as well as the prominent role of anatomy, which transcended the scope of medical practices, adopting metaphorical meanings. The aforementioned topics pave the way to understanding the relevance of the pulpit in the dissemination of the Catholic Church’s concept of death, which can be identified in the sermonistic work of the Jesuit Antonio Vieira. The main focus of the present article is an analysis of Vieira’s construction of a memento mori from the resumption of the biblical commonplace that man is dust and to the dust will return. This scriptural theme is developed in the three Ash Wednesday ecclesiastical sermons composed by Vieira, which are discussed in the final section of this paper.
安东尼奥·维拉对《圣体》中死亡的道德化
最初,本文根据Delumeau、Arries、Mâle和Chanu等人的作品,描述了16世纪至17世纪期间死亡和恐怖在社会想象中的作用。其次,它考察了人体图像在17世纪文化中的广泛传播,以及解剖学的突出作用,它超越了医学实践的范围,采用了隐喻的含义。上述主题为理解讲坛在传播天主教会死亡概念方面的相关性铺平了道路,这可以在耶稣会士安东尼奥·维埃拉的布道作品中找到。本文的主要焦点是从圣经中关于人是尘土,到尘土将归的老生常谈入手,分析维埃拉对一个纪念馆的构建。这一圣经主题是在维埃拉创作的三首圣灰星期三教会布道中发展起来的,这三首布道将在本文的最后一节进行讨论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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