The grieving killjoy: Bereavement, alienation and cultural critique

IF 1 3区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY
Ester Holte Kofod
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引用次数: 2

Abstract

In recent years, a range of scholars have put forth critical analyses of the consequences of the ideals of happiness, future-orientedness, and productivity which dominate contemporary Western cultures. The experience of grief—with its sadness, preoccupation with the past, and lack of initiative—is inherently at odds with such ideals. This conflict between grief and cultural ideals of happiness is reflected in the recent efforts within bereavement research to delineate pathological mourning from uncomplicated, normative mourning. While the latter is characterized by a gradual decline in emotional pain, sadness, lack of initiative, etc., complicated mourning is marked by a failure to meet normative standards for recovery. In this article, I will draw on loss experiences among bereaved parents in contemporary Danish society in order to shed light on how profound losses may catalyze estrangement from and opposition toward what has been termed the happiness imperative of contemporary Western societies. More specifically, I borrow the figure of the feminist killjoy, paraphrased as the grieving killjoy, as a lens through which bereavement experiences may be theorized and understood as a starting point for experientially driven cultural critique.
悲伤的扫兴者:丧亲之痛、异化和文化批判
近年来,许多学者对当代西方文化中占主导地位的幸福、面向未来和生产力的理想的后果进行了批判性分析。悲伤的经历——悲伤、对过去的专注和缺乏主动性——本质上与这些理想不一致。悲伤和幸福的文化理想之间的冲突反映在丧亲之痛研究中,该研究将病理性哀悼与简单、规范的哀悼区分开来。后者的特点是情绪痛苦、悲伤、缺乏主动性等逐渐减少,而复杂的哀悼则以未能达到规范的康复标准为标志。在这篇文章中,我将借鉴当代丹麦社会丧亲父母的丧亲经历,以阐明深刻的丧亲可能会如何引发对当代西方社会幸福要求的疏远和反对。更具体地说,我借用了女权主义者基尔乔伊的形象,被解释为悲伤的基尔乔伊,作为一个镜头,通过这个镜头,丧亲经历可以被理论化,并被理解为经验驱动的文化批判的起点。
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来源期刊
Culture & Psychology
Culture & Psychology PSYCHOLOGY, MULTIDISCIPLINARY-
CiteScore
2.40
自引率
18.80%
发文量
48
期刊介绍: Culture & Psychology addresses the centrality of culture necessary for a basic understanding of the psychology of human beings: their identity, social conduct, intra- and intersubjective experiences, emotions and semiotic creativity. By drawing on diverse theoretical backgrounds, the editorial aim is to provide an international and interdisciplinary forum for scholarly investigations and discussions that will advance our basic knowledge of the self in its historical and cultural contexts. The orientation of the journal is towards formulating new conceptualizations of culture in psychology, together with theoretically relevant empirical investigations.
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