{"title":"Repetition of the Marriage Contract (Shihhah) in the Rifaiyah’s Tradition","authors":"Dahrul Muftadin","doi":"10.28918/jhi.v19i2.5029","DOIUrl":null,"url":null,"abstract":"In the tradition of Jama'ah Rifaiyah there is the practice of repeating the marriage contract called Shihhah. This tradition emerged from the understanding of the central figure of the Rifaiyah congregation, Kiai Ahmad Rifai, who categorized some Muslims who supported the Dutch colonial government into the category of wicked believers, including the Penghulu (Chieftain). Penghulu who are under the auspices of the colonial government are considered no longer have a \"adil/fair\" nature. This has resulted in any marriage process led by the government head being considered invalid, because the chieftain is not a fair believer who is required to lead the marriage process. This tradition lasted until the post-independence period. The purpose of this study is to find out the practice of shihhah from the colonial period until now and what factors are behind it. Field research with a descriptive-analytical approach found that the practice of shihhah among the Rifaiyah congregation experienced a shift. The practice of shihhah is still carried out by some Rifaiyah congregations even though the Indonesian government is no longer a colonial government. Some Rifaiyah congregations still practice shihhah on the grounds of a clash with a religious figure. However, many Rifaiyah congregations no longer practice shihhah.","PeriodicalId":31992,"journal":{"name":"Jurnal Hukum Islam","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2021-12-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Jurnal Hukum Islam","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.28918/jhi.v19i2.5029","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
In the tradition of Jama'ah Rifaiyah there is the practice of repeating the marriage contract called Shihhah. This tradition emerged from the understanding of the central figure of the Rifaiyah congregation, Kiai Ahmad Rifai, who categorized some Muslims who supported the Dutch colonial government into the category of wicked believers, including the Penghulu (Chieftain). Penghulu who are under the auspices of the colonial government are considered no longer have a "adil/fair" nature. This has resulted in any marriage process led by the government head being considered invalid, because the chieftain is not a fair believer who is required to lead the marriage process. This tradition lasted until the post-independence period. The purpose of this study is to find out the practice of shihhah from the colonial period until now and what factors are behind it. Field research with a descriptive-analytical approach found that the practice of shihhah among the Rifaiyah congregation experienced a shift. The practice of shihhah is still carried out by some Rifaiyah congregations even though the Indonesian government is no longer a colonial government. Some Rifaiyah congregations still practice shihhah on the grounds of a clash with a religious figure. However, many Rifaiyah congregations no longer practice shihhah.
在Jama'ah Rifaiyah的传统中,有一种重复称为Shihhah的婚约的做法。这一传统源于里法耶会众的核心人物Kiai Ahmad Rifai的理解,他将一些支持荷兰殖民政府的穆斯林归类为邪恶信徒,包括酋长。在殖民政府的支持下,彭胡鲁被认为不再具有“公平”的性质。这导致政府首脑领导的任何婚姻程序都被视为无效,因为酋长不是一个公平的信徒,他被要求领导婚姻程序。这一传统一直延续到独立后时期。本研究的目的是了解从殖民时期到现在的什叶派习俗及其背后的因素。采用描述性分析方法进行的实地研究发现,里法耶会众的什叶派信仰经历了转变。尽管印尼政府不再是殖民地政府,但一些里法亚会众仍在实施什叶派的做法。一些Rifaiyah会众仍然以与宗教人士发生冲突为由练习shihhah。然而,许多Rifaiya会众不再练习shihhha。