The imagination of eco-disaster: Post-disaster rebuilding in Asian cinema

IF 0.3 0 FILM, RADIO, TELEVISION
Asian Cinema Pub Date : 2019-10-01 DOI:10.1386/ac_00007_1
Kiu-Wai Chu
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引用次数: 0

Abstract

Commercial films today often reduce representations of natural catastrophes to commodified spectacles that de-contextualize the subject matter. To contemporary film viewers, the ‘psychic numbing’ effect is apparent, and it does not apply merely to our perception of numbers, statistics, the big data. It can also be seen when we are bombarded with similar kinds of images over and over again; in this case, the large-scale tsunami, the hurricanes, the earthquake and all the exaggerated destruction scenes in recent disaster movies have become clichés no matter how realistic and intense the shots are made. By focusing on a range of eco-disaster films, this article highlights the importance of cultural sensitivity in the study of eco-disaster films, by exploring several questions: how are eco-disasters culturally shaped and defined, via cinematic means? How are human responses to disasters, as reflected in cinematic representations, shaped by specific sociopolitical, cultural or economic conditions? How does cinema as a media form represent ecological concepts that are shared globally or universally, while at the same time reflecting specific cultural characteristics? Juxtaposing examples from China, Thailand and the Phillippines, particularly with three films: Wonderful Town (Thailand, 2007), Aftershock (China, 2010) and Taklub (Phillippines, 2015), this article demonstrates how Asian eco-disaster films in the Anthropocene epoch reflect specific cultural imaginations of nation and identity rebuilding, which in turn provide a ground to reposition, redefine and reinvent the changing cultural identities in contemporary Asia. Eventually, it argues that eco-disaster narratives in Asia reflect the identity crisis of Asian nations in a global capitalist world, just as much as they are about ecological crises.
生态灾难的想象:亚洲电影的灾后重建
今天的商业电影经常减少对自然灾害的表现,将主题去背景化的商品化景象。对当代电影观众来说,这种“精神麻木”效应是显而易见的,而且它不仅适用于我们对数字、统计数据和大数据的感知。当我们一遍又一遍地被类似的图像轰炸时,也可以看到这一点;在这种情况下,大规模的海啸、飓风、地震和最近灾难电影中所有夸张的破坏场面,无论拍摄得多么逼真和激烈,都已成为陈词滥调。本文以一系列生态灾难电影为研究对象,通过探讨以下几个问题,强调了文化敏感性在生态灾难电影研究中的重要性:生态灾难是如何通过电影手段在文化上塑造和定义的?人类对灾难的反应,正如电影所反映的那样,是如何被特定的社会政治、文化或经济条件所塑造的?电影作为一种媒介形式,如何表现全球或普遍共享的生态概念,同时又反映出特定的文化特征?本文将中国、泰国和菲律宾的例子并置,特别是三部电影:《奇妙小镇》(泰国,2007年)、《唐山大地震》(中国,2010年)和《塔克鲁布》(菲律宾,2015年),展示了人类世时代的亚洲生态灾难电影如何反映国家和身份重建的特定文化想象,从而为重新定位、重新定义和重塑当代亚洲不断变化的文化身份提供了基础。最后,它认为,亚洲的生态灾难叙事反映了亚洲国家在全球资本主义世界中的身份危机,就像它们是关于生态危机一样。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Asian Cinema
Asian Cinema FILM, RADIO, TELEVISION-
CiteScore
0.60
自引率
0.00%
发文量
6
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