Karakteristik Sains dalam Pemikiran Filosofis Kontemporer (Tinjauan Filsafat Ilmu-Ilmu Keislaman)

Fu'ad Arif Noor
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Abstract

Science becomes a furqon/criterion, distinguishing between the quality of the creature, even the quality of the man himself. Science is intended as an appetizer reality, then the name is a reality not only in the form of objects, phenomena, facts, data concrete empirical. So, we need approaches or different methods, and not enough to just rely on the senses, instinct and sheer human rationality. Moreover, basically humans also have the potential tool if used optimally can understand and uncover the whole truth of reality. Philosophy of Science today is better known as a vehicle for interactive dialogue between philosophy and science. Science is "fertile ground" for the study of philosophy (Philosophy of Science), and the philosophy is the foundation that is very useful for science in progress-progress. Hence the development and progress of the Philosophy of Science is inseparable from the development and progress of science, and vice versa.Philosophy of Science arable fields more focused on the components of ontology, epistemology, and axiology science. Similarly to the sciences of Islamic understanding of the construction philosophy can not be separated from these three components (ontology, epistemology, and axiology) can provide the basis for the review and development of sciences of Islamic.
当代哲学思想的科学特征
科学变成了一种标准,用来区分生物的品质,甚至是人类自身的品质。科学的本意是作为现实的开胃菜,那么现实的名称就不仅仅是以对象、现象、事实、数据的具体经验的形式出现的。因此,我们需要不同的途径或方法,而不仅仅是依靠感官、本能和纯粹的人类理性。此外,基本上人类也有潜在的工具,如果使用得当,可以理解和揭示现实的全部真相。今天,科学哲学更被认为是哲学与科学之间互动对话的媒介。科学是研究哲学(philosophy of Science)的“沃土”,而哲学是对进步中的科学非常有用的基础。因此,科学哲学的发展和进步离不开科学的发展和进步,反之亦然。科学哲学的耕地领域多集中于本体论、认识论和价值论的组成部分。同样,对伊斯兰科学的理解也离不开哲学的建构,这三个组成部分(本体论、认识论和价值论)可以为伊斯兰科学的回顾和发展提供依据。
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