Anglo-Muhammadan Law in British India: Historical-legal Aspect

Husein Kavazović
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Abstract

Over the course of its development, Sharia law, like other legal systems, has gone through periods of rise and stagnation. These processes were closely related to the development of society and the state, their highs and lows. Although it was based on the universal Islamic principles that represented its foundation, the building of Sharia law was built with various elements of an interpretative character from primary and secondary sources. Sharia law did not operate in isolation from other legal systems it encountered, came into contact with and co-operated with. This paper aims at pointing to the emergence of a hybrid, mixed legal system, which was created through the cooperation of two different legal systems on the territory of today’s India under the rule of the British Raj. Anglo-Muhammadan law developed on two foundations: a) on individual Shariah regulations of family and property law and b) on the principles of common law of the legal system of justice, equity and good conscience.
英属印度的盎格鲁-穆罕默德法:历史-法律方面
在其发展过程中,伊斯兰教法和其他法律体系一样,经历了兴起和停滞的时期。这些过程都与社会和国家的发展、兴衰密切相关。虽然伊斯兰教法是建立在代表其基础的普遍伊斯兰原则的基础上的,但伊斯兰教法的建立是由来自主要和次要来源的各种解释性因素构成的。伊斯兰教法并非孤立于它所遇到、接触和合作的其他法律制度之外运作。本文旨在指出一种混合的、混合的法律制度的出现,这种法律制度是通过两种不同的法律制度在今天的印度领土上在英国统治下的合作而产生的。盎格鲁-穆罕默德法是在两个基础上发展起来的:a)家庭和财产法的个别伊斯兰教法规定;b)正义、公平和良心的法律制度的普通法原则。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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