{"title":"Mimicry and Misrecognition: Re-dressing the Colonial Relation in Annu Palakunnathu Matthew’s Photographic Transformations","authors":"Rebecca M. Brown","doi":"10.1163/23523085-07010004","DOIUrl":null,"url":null,"abstract":"\nAnnu Palakunnathu Matthew’s work “re-dresses” the legacies of nineteenth-century modes of imaging “Indians,” that is, both Native Americans and South Asian Americans. She honours the self-fashioning buried in nineteenth-century photographs of “native types” by restaging photographs with her own body, re-dressed in a construction of what an “Indian from India” is expected to be, all the while subtly pushing back at those expectations. For Matthew, photographs emerge as active participants in re-dressing and redressing the colonial and diasporic relation by demonstrating the ways in which Brown bodies continue to be forced into particular kinds of self-presentation; enacting the exhausting demand to assert oneself as Indian, American, human, legitimate, and belonging, and presenting these struggles as intimately linked to nineteenth-century legacies of representations of colonized, Brown bodies.","PeriodicalId":29832,"journal":{"name":"Asian Diasporic Visual Cultures and the Americas","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2022-12-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Asian Diasporic Visual Cultures and the Americas","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/23523085-07010004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
Abstract
Annu Palakunnathu Matthew’s work “re-dresses” the legacies of nineteenth-century modes of imaging “Indians,” that is, both Native Americans and South Asian Americans. She honours the self-fashioning buried in nineteenth-century photographs of “native types” by restaging photographs with her own body, re-dressed in a construction of what an “Indian from India” is expected to be, all the while subtly pushing back at those expectations. For Matthew, photographs emerge as active participants in re-dressing and redressing the colonial and diasporic relation by demonstrating the ways in which Brown bodies continue to be forced into particular kinds of self-presentation; enacting the exhausting demand to assert oneself as Indian, American, human, legitimate, and belonging, and presenting these struggles as intimately linked to nineteenth-century legacies of representations of colonized, Brown bodies.