Post-Socialist Political Necromancy: Weaponization of Dead Bodies in Czech Culture Wars

IF 1.3 3区 社会学 Q1 AREA STUDIES
Vladimír Naxera, Petr Krčál
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引用次数: 0

Abstract

This article contributes to discussions on culture wars, memory politics, and the politics of dead bodies. It uses the example of the annual celebration of the liberation of the city of Pilsen by the American army in 1945 to demonstrate the use of the concept of “political necromancy.” The Pilsen celebrations are one of the events during which participating politicians use fallen (or suffering) soldiers as an argument to support current political goals. Metaphorically, the politician as a necromancer brings the fallen back to life and sends them as an army of the dead to fight in culture wars and memory wars. The article focuses on introducing the different strategies used in this process (depersonalizing the fallen or creating a ghost hero) and shows how dead bodies and the appropriate use of memory politics are used to bolster foreign policy ties to the US and to lash out against Russia and communism.
后社会主义政治巫术:捷克文化战争中尸体的武器化
这篇文章有助于讨论文化战争、记忆政治、尸体政治。它以1945年美国军队每年庆祝皮尔森市解放为例,展示了“政治巫术”概念的使用。皮尔森庆典是政治家们利用阵亡(或受苦)士兵作为支持当前政治目标的论据之一。政治家以亡灵法师的身份,让亡灵起死回生,让他们组成亡灵军团,参加文化战争和记忆战争。本文重点介绍了在这一过程中使用的不同策略(使堕落的人失去个性或创造幽灵英雄),并展示了如何利用尸体和记忆政治的适当使用来加强与美国的外交政策关系,并抨击俄罗斯和共产主义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
3.00
自引率
16.70%
发文量
137
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